Polytheists, for they have proven that they are polytheists, the same is what this Messenger called them to, which is what proved the partner, and they said, We only call them to bring us closer to God. What I have no knowledge of, and they are scholars of what the Messenger called them to. Far away from God among the polytheists with the Messenger of God, may God s prayers and peace be upon him, and the polytheists were the happiest state of the intellects. His knowledge of things is a comprehensive knowledge, which is that he knows that in the world there is someone who moves and lives, not that he knows that Zayd bin Amr is the one who moves at the demise of the sun. Pain is the supply of the higher spirits to the virtuous souls who are capable of the interests of the world in this world. They are spiritual conditions according to the Sunnah. A people who have freed their souls from the slavery of lusts and the captivity of nature. They described the hypocrisy of their hearts, so the higher spirits came to them and sat down with their thoughts in the supreme assembly. This and they made the hidden promise and threat that they put forth, called the abode of the afterlife, as policies by which they obsess over the souls who are strayed from consideration of what they should find of what they found only, and we seek refuge in God from this saying and this knowledge. He wills to a straight path

As for the second talisman, which is the imagination

It embodies the meanings and enters them into the form of sensory images, so it is also a talisman for the people of deficient understandings that have no knowledge of meanings abstract from the material. Some of the meanings with their knowledge that they are not physical images, unless they represent them in their imaginations embodied, biased and distinct images, so they combine the two opposites, for you know that they are not images and they do not accept them except as images. Divinity does not rise up, nor does its rulings rise in the place in which God Almighty made its rule, but some people took it out of its way. He comes out of it and takes him to the mind to see the meanings abstracted from the images as they are in themselves. The first thing that testifies to this is the reality of the thought that accompanied him to the mind, and he sees it abstracted from the materials that the imagination was giving him, so he thanks God and says, This is how I taught him before. For if I witness it, the purpose was only for the witnesses to agree with the knowledge. If it rises to the mind, he sees it also abstracted from the material in himself, so he will attain Anas with the world of meanings abstract from the material. If he achieves with this witnessing, he moves to witnessing the truth whose effect is in the abstraction of meanings, for even if the newly created meanings are stripped. So what is abstracted from its occurrence and its possibility, so the owner of this place sees in it its original non-existence that was for it and sees its occurrence and sees its possibility all in a non-physical form. By knowing him that what he saw is from the truth from the beginning, the possibility that refers to the spectator, and he is the one in which he says that the truth itself can witness me or it may not witness me. That and the confusion disappears from him, then the truth becomes manifest to him in non-material, because at that time he is not in the realm of matter, so he knows from God as much as that transfiguration was, and no one is able to determine what the truth has been manifested to him except that it is manifested in nothing but matter and the reason for that is that God is manifested For every slave of the world in The reality is that it is not the essence of what is manifested in it to another servant, nor is it the essence of what is manifested to him by it in another manifestation, so it is not necessary for what is manifested in it or transmitted.