If you are absent from him, he will come to him and his tents will be laid *** on the bent shoulder of the safeguarded unveiling

And a hadith that he never tires of hearing came to us, its prose and its system appealed to us

So what made A veil over you but you, then we return to our issue and say: As for Moses, peace be upon him, he was tempted to seek fire for his family, and he was the one who brought him out for what he commanded of striving for the children and the prophets. You have been brought to him from the tree from the side of the right stage, which the truth called him from the eye of his need in a way that suits the time, because I am your Lord, so make it up to you, for you, with the valuable valleys of God, Guidance on the Fire is his saying, I will bring you some news from it. That is, whoever guides him to his need, so he was waiting for the call, he prepared his hearing and sight to see the Fire, and he heard it for those who guide him to it. It is established for literature to fulfill its right to listen. For every type of manifestation has a ruling and a ruling on the call of this manifestation. Prepare to hear what it brings. He was not shocked or absent from his witnesses, for it is a speech tied to a direction that is heard with permission and a detailed speech. So, what is established for a person on his senses and witnesses to his senses is his heart that manages his body, and this divine divine speech has no direction on the heart, so the heart here has nothing but what it receives from its hearing, sight and strength, as is customary, so the case did not exceed his rule in Moses, peace be upon him. My heart and a general speech is like a chain on Safwan, so pay attention to this analogy, so the heart became busy with what it came down to in order to receive it, so it was absent from the management of his body, so he called that a trance and a stun and likewise the angels. The hearts of the angels, for he said, Until if their hearts were startled, then when they woke up, tell them that they say what and here he stood, then he answers them, then your Lord says, and here he stood, and they say the truth by accusation. That is, he said the truth as such. On the other hand, they said, What did your Lord say? Here he stood, and they said to each other the truth, and He is the Most High, the Great, from the saying of God, not from the words of the angels. On the first face, when they woke up, and the overall suspicious speech disappeared and The intuition ceased. They said, What is that? Then your Lord said to them, and it is His saying, Your Lord said. So they were not shocked at this saying. Rather, they were steadfast and said the truth. That is, he said the truth. That is, he said, The truth is our Lord. And between the condition of Muhammad, may God s prayers and peace be upon him, and the condition of the angels, peace be upon him

[ Knowing the praise of the truth over himself with his creation ]

And know that in this house of science there is the knowledge of the truth s praise of itself by its creation, and it is the praise of himself by his being richer than his creation. And in it is the knowledge of knowledge of what is in the world by sharing their conditions, and in it is the knowledge of proxy in the answers for God, and that is only for a messenger, a prophet, or an inheritor from hearing a divine speech, not from a dignified speech or a conditional discourse, and in it is the knowledge of God s knowledge, and in it is the knowledge of where God deposited His knowledge in His creation from the worlds and whether He deposited it In one or in what is more than one, and in it there is knowledge of what distinguishes the two fists in the world of martyrdom and what is distinguished by it in the world of the unseen, and in it there is a knowledge of semantics for the scholars and the owners of divine news so that we may know them, so that we receive from them what they bring about God, and we equal them in knowledge with that, a desire that our souls catch up with theirs In the picture, and if the methods differ, there is no effect of their difference in the form of knowledge, and this is what incites the distinguished among the great scholars to spread knowledge, as it incites the educated to seek knowledge from the great scholars who know that they know God more than them and from this the man said to the student, You see Abu Yazid once. It is better for you than to see God a thousand times because of His grace over him in the knowledge of God when He knows that the appearance of the truth to His servants is to the extent of their knowledge of it. On the one hand, and on the one hand, and that it is a general knowledge, and it is a science that gives indications to the one who returns to God in worship, and in it is the knowledge of the divine command and prohibition by helping in worship and good deeds, and in it is the knowledge of sending blessings.