And do not imagine it, for it seemed to them that it was better than God. In himself in his illness, because he is imitated by him, so the weak and the strong are imitated by him, for it is a mercy for the world and so are all the messengers. If he attributes them to the stations and his saying, and they do not fly, then the bird is luck, so they are outside the fortunes of their souls, they are preoccupied with what God has assigned them to do in fulfillment of what the Lordship deserves over them. He is entrusted with the reward, but what we have mentioned about fulfilling the position, this is the meaning that they do not circumcise themselves, that is, they do not work on fortunes and say, and do not be circumcised. Their Lord they put their trust, that is, they take Him as an agent, so they rely on Him. The trustee s dependence on the trustee, and it is an intermediate knowledge that came to them from the second purpose. So they saw that God created things for them and created them for Him, so they took Him as an agent in what He created for them so that they could devote themselves to what they were created for. He created something from the whole world except for Him to glorify Him with His praise, and we benefit from the rule of care and subordination. The human being is the one who trusts in him in all his affairs, because he is a believer that God Almighty has a face in everything, and only the believer says of it, since the non-believer is among the people, especially those who say that God did not find anything about him by way of attic except one, and he has no knowledge of the details of the world in detail except with knowledge. The totality in which all knowledge is included in the particulars, for this reason he made trust in the believers, the Almighty said, and in God, then put your trust in if you are believers. He has no knowledge of the existence in things that you are the owner of money, so you took him as an agent, Glory be to Him, in what belongs to you, and that adding money to you by saying your money is an addition to a property. In him, what is ours, so we entrusted him and took him as an agent in spending that is our property, because we knew the agent s knowledge of the interests and the places of spending that do not enter the rule of extravagance or stinginess, so God took care of spending on us by inspiring Where we spend and when we spend, spending is on our hands, the hand of the agent appears in our hand in spending, so we are infallible in spending because we know the faces, and because our hand is the hand of truth, it is the hand of the agent, and this is only known by divine revelation, so they are in this reward in trust and they do not feel that because he said without account, they are without insight. And their actions are the actions of the people of insight, divine providence.

[ That the world is linked to its existence with the necessary existence for itself ]

And know that when the scholar was his origin to be linked to his existence with the necessary existence for himself, he was linked to one another, so the chain of command is in it if a person begins to look at knowledge of it, and he brings it out from something to something by virtue of the link in it, and this is only in the knowledge of the people of God in particular. It follows the law of the scholars who are the scholars of drawings and the universe, so their law is the connection of the world to one another, so you see them going from one thing to another, even if the scholar of drawings sees it as inappropriate. And the middle prayer, and stand up to God in obeisance, so he came with the verse of prayer and before it the verses of marriage and divorce, and then the verses of death, the will and other things that are apparently inappropriate between them and prayer. God Almighty (asked) Al-Junayd about monotheism (so he answered) the questioner with an order, and he said to him, I did not understand it. He promised me, so he answered him with another matter. The questioner said, I did not understand it. He answered him with another matter. Then he said to him, This is the matter. He said: Hope it on me. He said, If I do it, then I dictate it. He says, I do not speak. Rather, that is the knowledge of God, not my knowledge, so whoever has knowledge of the Qur an and is verified by the knowledge of God s people, and that it does not fall under restricted chapters and does not apply to