It fluctuates, it is true, as we say by empowerment in coloring, so it continues to recite, and everyone feels that. If a person observes his heart, he will see that it does not remain in one state, so he knows that the principle, if it was not in this reciprocity, would not have any basis for this volatility.

He who knows himself knows his Lord

And in the hadith of the fingers is a divine good tidings, as he added them to the Most Merciful, so he does not turn it except from mercy to mercy. It has a heart and all of its parts, and it is the heart of the plural, which is what this existential picture has gathered from the apparent and hidden facts. God is always creative, and if the world remains in one state for two times, it does not describe the richness of God, but people are in confusion of a new creation. The largest and the smallest, which is the human being, and it is one of the four informations that have an effect. The first known to us is the human being, and the second known is the greater world, which is the image of the outward appearance of the human world, and the human being who is the heart of this image, and I do not want by him anything but the perfect, the possessor of the rank. And it is the third known and the fourth known, the reality of the facts that have the ruling in the past and the occurrence and what is then a fifth known that has an effect other than what we have mentioned and branch out from this house the branch of faith and that is seventy-two branches, the lowest of which is the removal of harm from the road, and the highest of it is the statement that there is no god but God and what is between them from the people and this house is a house Faith, and from it, faith appeared in the heart of the believer. The name of the believer is one of the divine names for him. Hence the believer legislated the people of faith and its manifestations. From this house, the nation of Muhammad took its life, so the lifespan of this Muhammadan nation is seventy years, not exceeding it. From the prophets, from Adam to Khalid bin Sinan, so his life will be longer than those who inherited it

The Prophet, may God bless him and grant him peace, said that the ages of his ummah are between sixty and seventy.

So he made the seventy the goal for the life of his nation, so we knew that he did not intend for his nation except the Muhammadans whom God singled out with a rank that God chose His Prophet with in terms of rulings and ranks over all the prophets. And he has no complete honor except for what he was saved for without anyone else, so his nation is like him, so whoever, when separated from the world or in his condition, was on a common law from this nation, we attributed it to the one who appeared with it first before the appearance of Muhammad, may God s prayers and peace be upon him, to show the difference between the two matters and to know the status of the two people, even if what He took it except from the report of Muhammad, may God s prayers and peace be upon him, because he is from his ummah, but the rule of participation is distinguished from the rule of specialization, and he, may God s prayers and peace be upon him, died at the age of sixty-three years, and the one who is more than seventy years has reached an age, even if he is from his ummah and from those for whom the Muhammadan specialty is all acquired, then he will not be seized when It is taken only in the common law and what is lacking in it, then the ruling of specialization has occurred, but his departure from the seventy that the Messenger of God, may God s prayers and peace be upon him, made the majority of the lifespan of his ummah who were arrested in the specialized judgment made him differentiate between him and others of the family. This is one of the sciences that cannot be understood by opinion and analogy, but rather from the sciences of the divine endowment, and it was also mentioned that each of the four caliphs did not die until he reached the age of sixty-three years to prove that they had taken over the Muhammadan specialization and not in the rule of the common law. The ten also from this house are Abu Bakr, Omar, Othman, Ali, Saad, Saeed, Talha, Al-Zubayr, Abdul Rahman bin Auf and Abu Ubaidah bin Al-Jarrah. One assembly, and they are specifically restricted, like the seventy thousand who will enter Paradise...without reckoning, and Okasha bin Mihsin was appointed among them, and he warned him by saying without reckoning, meaning that it was not in their account.