From it is in the recitation that is before it, so in it is what is in the first and an increase. Thus are the divine words of existence. The other includes what is in the first and the apparent includes what is in the other and the first and the batin includes what is in the apparent and the last and the first. Except for these four, and there is no fifth for them except His God Almighty, and there is no rule in the world except from these four, and in the image of these four the world of spirits and the world of bodies appeared, and there is no world other than these two. The four divine natures are on four and from them the world of bodies showed their density and subtleness, as he showed from these four divine things from the world of writing and narration, mind, soul, nature and his body before the appearance of bodies and showed the four pillars, which are fire, air, water and earth, and he showed animal origin on four mixtures and made for these mixtures four attractive, holding and digesting forces He established existence on quadrature and made it for himself like a house based on four pillars, for it is the first and the last, the apparent and the inward. The eye rests on the stone, and the insight lies on the right, so the right is the inner part of the stone, not visible to the eye, so the corner of the stone is superior to the rest of the pillars. The core of the pulp, which is the closet of supplies for this house and for this house, is the control of the whole world as a niche in which is a lamp The lamp is in the glass of the bottle it is lit from the tree of its identity, as it is neither eastern nor western. It is the olive that is separated from all directions, and I am about it in the tree from quarreling, and it is the antithesis of what this identity bears of opposite names such as the goat, the humiliating, the harmful and the beneficial. him or the soul that he entered it, and they did not kill him, nor did they crucify him, but it was likened to them, as the presence of imagination creates every form and many people enter this imaginary presence And they watch the images that have become clear to them, and they claim that they saw the fixed-eyed existence as it is, and it was nothing but what the imagination portrayed. And the change rushes to him at once, and he sees the image of the change in him, and he knows that the one who appeared to him by the change is the same as the first, and some of them see himself in two forms and more, and he knows that he is. About this scale, if you are among the people of revelation, and God has not made sleep in the animal world except to witness the presence of the imagination in general, then he knows that there is another world that resembles the sensual world and alerts him quickly the impossibility of these imaginary images of the sleepers of the sane on the fact that in the sensory world and the fixed universe, it is impossible with the breath, but no The eyes and the senses perceive them only in speech and in movements, and with the exception of these two types, the form of transformations and changes in them cannot perceive it except by insight, which is disclosure or correct thought in some of these forms, not in all of them. The origin of the change from an image to its like or its opposite in the imagination or in the senses or wherever it is in the world, it all continues to change forever and ever to no end due to the change of the origin that provides it, which is the divine transformation in the images contained in the right from there appeared in the meanings and images

From meaning to meaning *** and from images to images

It is the saying of the Most High:

It is what it brings about of changes in the universes, so it must appear in every form that changes it by a ruling that is only for that variable. It has the change from state to state and it is called the heart. Whoever interprets the heart with the mind does not have knowledge of the facts, for the mind is a restriction from the mind.