The divine power is in its place absolutely possible, and the present power is replaced by some possibilities. If the types of the possible world are limited and you name what power is possible from the potentials, you will know for sure the extent of that of divine power, and in it is the knowledge of the difference between the subjection of the world and the special subjugation, and whether the truth is every day is a matter and we will empty you of it Whoever is aware of harnessing and its chapter or is it from another reality, the master in the form of the situation does what he needs after him, so it is accurate harnessing that gives perfection in the master, for the slave is not his position to make his master work, and the position of the servant is to be subjugated under his master s harness in both cases, a harness by the order of his master and a subject himself from himself because he is a slave He may subjugate to other than his master the likes of his master and his ilk in different ways, some of which may be his subjugation to that other on the command of his master, and some in the manner of chivalry with the one who is subjected to the opening of the kha, and some of which are usually to accompany the subjugation to him from his being a slave, so he became a slave to him, so he was judged by someone other than his master by virtue of a ruling The habit is neither by chivalry nor by the command of the master, and in it is the knowledge that the whole world looks at this person. Does he look at him in terms of his being a caliph or look at him in terms of what he has of trusts for him to fulfill to him? He is sent from the truth by virtue of compulsion, not by virtue of sisterhood. Oh, because it was not created by originality except to glorify its Creator, and in it there is the knowledge of what the divine providence of the servant falls into.

Adam, peace be upon him, was given to David when he was sixty years old when he saw his image among his brothers, and he loved him. David accepted that, and Adam denied after that what he had given him, and David's heart was broken at that, so God forced him with a remembrance that Adam did not give him.

And he said about Adam, I am going to make a caliph on earth. His father is Adam, for he is in any case a human being from whom there are human beings, and only the Messenger of God, may God bless him and grant him peace, knew the extent of this

He said, I am only a human being who gets angry just as humans get angry, meaning for himself and the rights of others, and I am satisfied as people are satisfied.

He meant for himself and for others, and this was from the divine discipline with which his Lord Almighty disciplined him in what He revealed to him. He said to him, Say, I am only a human being like you. From his father in his right the foregoing of the denial for what he was grateful for, because when a person touches a good variety other than that Adam did not deny him except because of his knowledge of his rank, as God made him a locus for the knowledge of the divine names by which the angels praised God and were not given after him except to Muhammad, may God s prayers and peace be upon him. And he gave peace, and it is the knowledge that I have come to know that he is the collector of words, so Adam knew that David during that period of his life that he gave him could not worship God except As much as his perfection, and he is undoubtedly lesser than Adam in rank for the prostration of the angels and what he taught them of the names. So Adam asked to have the age that he devoted himself to his son David, peace be upon him, to perform the worship of God in proportion to the high rank of his son David and others that David does not do. With that worship at that particular time, he granted his son David the reward of what that worship gives him from the likeness of Adam, and if he left that period for David, the rank of this recompense would not have been attained for him, and Adam, peace be upon him, obtained the rank of recompense from God for that. For him, if he had not left that period for David, as he loved him in the grip when he gave him of his life, what he gave him as well as his love, he went back in that to give him the reward for what happened in that period from Adam of work and David did not know that, when God forced him to mention his name in the caliphate, he said to him for What we have mentioned about touching on the preciousness that is in the nature of this upbringing and to him do not follow whims, for he leads you astray from the way of God, so he warned him, so that caution distracted him from joy because of what happened to him from God designating him in his name, but he had joy and took his share of him before he reached him in time and do not follow desires He will lead you astray from the way of God and not from God, so he commanded to be watched. Then God behaved with him when he told him that those who stray from the path of God will have a severe torment for what they forgot. Rather, that is according to what the truth wants, so he conceals from him what he wills and informs him of what he wills. It is not the job of the revealer to see through every image that is revealed to him, but that image arises for him that he does not know what is the place of the density of the image from the human sense perceiving what has occurred in him.