That knowledge was manifested to him, so the truth would be his treasury, and he is the preserver of him and the clear one for him, even by mentioning this forgetful person, and if this is not the case. The servant forgets his Lord at times because he is preoccupied with himself or with something from the world, then he remembers him, and this forgotten person who does not accept renewal, rather he is himself. In matters and laws, and he said by denying it, there are many creations, as he said by his statement, not on the side of the beginning, many creations, and we took in the science of abrogation a path between two paths. Then I raised it before the arrival of that period, so we followed this method in it and in it there is the knowledge of the one who appeared in a different position in the image of others until he made himself a hardship or an example of those whose image is that to cause confusion What is God s judgment regarding who this is his attribute and what is his description that should be called and in him is the knowledge of wisdom in matters Which gives advance and things that give delay b The judgment of assertiveness or the judgment of choice, and in it is the knowledge of the status of those considered to be considered and from where this error touched them, with the correctness of the consideration in itself, for there is no slippage in it. His position is the truth. Does he set it up just for the mere consideration of a particular one, so he has no decision in himself except as long as an example, and if the quality of consideration is removed from him from the world, his existence rises, or he is determined in himself, it does not disappear, whether the considered considered it or not, or the consideration ceases from the world as it disappears in the Hereafter when residing. In the two worlds, and in it there is the knowledge of the ignorant s denial of the knowledgeable from where he is denounced. Is there a presence or an existential attribute in its essence or an imagination that does not exist from outside in the eye of Hubal in the presence of the imagination of the evildoer. On the world, and if they meet in denial, and is there truth in the world that is denied or not, and what is denial, and what is reality, is it an existential matter or a relation, and it contains the knowledge of competition from where it appeared in the world and why does it appear only in gender? It was, so what is the gender that unites creation? And the truth is, is the image that the perfect created human attained, or what competes with this partial human being except the person who has still preserved the image of the truth in himself, which is his shadow, so this partial human being would like to attain the rank of that human being who is the shadow of the divine image, or is the image of the truth only the eye of this The human being whom we have expressed in the shadow and the truth is the spirit of that image, so the truth has an image and a spirit as it manifests itself in the hereafter, then it is denied and known, for God did not mention that transfiguration in vain, I mean in mentioning the Prophet, may God bless him and grant him peace, in this worldly life, so what he mentioned is only to alert hearts to seeking knowledge of that from God and in it is the knowledge of the treasures of mercy, not mercy, and in it is the science of mercy based on the giving of blessings, and to the station in which the divine wrath has been lifted from the world, and to the station from which the creation of what is right in the world, and by that I mean all of it is the world of assignment. The science of progression in the science of causes, does it end or does it not end, and is progression a reason to ascend in it and through it, and in it there is the knowledge of temptations and spiritual epics, and for whom is the predominance in it and appearance, and to where the matter of this temptation ends, and in it there is a knowledge that the world is likened to the world and its layers. It is praiseworthy, like the imitating the world of our assignment to the world of glorification, and everything is glorified by the praise of God from the world.

Imitation of God and what He said from the wise except those who have no knowledge of the matter as it is in himself and in which he knows the difference between the saying of the Most High, then another was blown into it and the saying of the Most High that it has no hiccups, so he united the pagan. The knowledge of the conclusion at the moment before it became, is that a conclusion for the right of the scientist with it or not, and is the knowledge of that from the good news that God said to them the good tidings in life, or is this an image and the tidings have another image?

The Prophet, may God s prayers and peace be upon him, preached to a group of heaven and they lived after that for a long time.

Contrary to the good news of the dying, in which the knowledge of the power of the accident and its division in the newly created and whether then the newly created took it all or not imagined that and what was estimated from the divine power is a part of such-and-such a part of it or not