The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of the secret of sincerity in religion, and it is from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 185 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

One and how distinguished one group from another, and what is the attribute that each group lacked until the groups dispersed and did not separate into units, and in it there is the knowledge of the first force that has the rule at the resurrection from the powers of the senses, and is it preceded by the judgment of another force from the powers of the senses before the resurrection or not, and in it is the knowledge of the spread of the divine spirit over All bodies and in it is the knowledge of the conditions of God s judgment on the Day of Resurrection in creation and by what name will it be manifested on that day and in it is the knowledge of divine power and spreading and folding in what time it will be and whether the resurrection of the world will advance or be delayed, if it is delayed, then where will the world be at that and will angels and humans gather on one level on that day Or not, and in it there is a knowledge of the status of describing the truth with the descriptions of creation from slander, and it reaches of knowledge in that, and in it there is the knowledge of discipline for the young and old, which is his saying: You, I mean, listen, O neighbor. It contains the knowledge of the tools in arranging speech and what each tool benefits from, and the participation of the tools in the image and their difference in judgment as a word, not an image. It is one, and it is among the number of tools and its rulings differ according to the presence in which it is manifested, so its ruling is negation, it is prohibition, it is sympathy, and so on with all the other tools. And does he alter his reality, so that his image appears to him other than his reality, so he is called by him the image that he moved to, and in it is the knowledge of the levels of lying and its praiseworthy from its reprehensible and where it should be used and where it is forbidden to use it and the ranks of the deniers and in it is the knowledge of the rank of the hermaphrodite and he is the one to whom masculinity is attributed and he accepts it and attributes to him femininity and he accepts it so is he male Or female, or neither male nor female, for God said, He created the male and the female. Does this discourse include the hermaphrodite, for it is a creature to which the two things are ascribed, so it falls under this discourse, or is it outside this discourse and falls under His saying God is the Creator of everything, for the hermaphrodite is a middle isthmus, for the name of the animal is It must be applied to it, and it is not one of the characteristics of man, just as masculinity and femininity are not characteristics of the human species, and in it there is the knowledge of preparing to wait for surprises, because he does not know what is to come. And where is his home from the place of indolence, and when is indolence more important than firmness, and what is commendable of firmness, even though it is commonsense, and many matters are based on this, for it is an honorable knowledge, and in it is the knowledge of what the world is charged with from humans and jinn, who are the angels, and is it elevated from them etc. And whether or not he continues to accompany them forever and ever, and in it is the knowledge of manifestation in a form other than the form of knowledge, and in it is the knowledge of the veil of blessings, and when is the human being fully present with God? People fall into whether it is appropriate or unsuitable or both, and there is knowledge of dependence on causes. The knowledge of sufficiency and who is sufficient, and is it correct to be satisfied with a creature in a matter or not, and in it there is knowledge of what is benevolence and who is the benefactor and the knowledge of abuse and who is the abuser, and in it is the knowledge of the two examples, if they are similar in all moral aspects, are they accompanied or not, the benefit has increased between them and this is an issue that does not notice Except for the enlightened insight, who is still with the breath benefits, and he who does not have this state is not a human being complete humanity because he is not given sight except to benefit and in it is the knowledge of the difference between the treatment of God and the treatment of creation.

The worker is observing in the two transactions or not, especially when he sees that God has made the world some rights over others, so the worker must monitor creation to fulfill the rights that God has enjoined upon him for them.

This is due to the entitlement of these rights, and did the scholar deserve them on this person for their own sake, I mean for the deserving ones, or did he deserve them by making God, then He knows from this house the picture of the matter as it is, whether plural or detailed, and in it there is a knowledge of the differentiation of the layers of torment and bliss, and in it is the knowledge of parables, and who should be given an example and who He should not be given an example for his words, so do not give examples to God, and he has already given proverbs and said that God knows how to hit them and you do not know. A person s age is by acquiring knowledge of what God has set forth for him from parables, and in it is the knowledge of someone who clarifies on behalf of God whether he is called a guide or not, for he is a Mahdi without a doubt, and in him is knowledge of the situation.


Konya Manuscript
futmak.com - Meccan Revelations - Page 6919 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6920 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6921 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6922 from Konya Manuscript
futmak.com - Meccan Revelations - Page 6923 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 185 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!