Creation has no alteration or no alteration of God s creation from His being given to every thing His creation and in it is the knowledge of the wisdom of the Divine Recompense. On the surface of the matter, from what was attributed to him and what is innocent with God from another matter that occurred from him in the right of an animal or what only God knows and the afflicted is that you mention it, it is not on this taking at all, but it has a starting part, but he who said it in a special proportion saw the taking with it with The innocence of the one taken from what was attributed to him from that special ratio, and it was not with God to take it except from the one who ordered his work to deserve this punishment, so he waited for the end of the time of neglect, so it ended when a false claim against him was from it, and he was innocent, so he took with her. From what was attributed to him, so they believed that he was innocent and did not believe that he was taken for the sake of that lawsuit against him, and he is from the knowledge of disclosure and consideration and disclosure in the acquisition of this knowledge is more complete because it helps you to reveal the reason for its specificity and consideration summarizes it for you without specifying or brings out possible reasons for it that he does not know What necessitated that taking from it, this is the difference between the people of consideration and revelation, and in it there is the knowledge of God s appending an attribute The pious until he was their guardian, so he is the guardian of the believers because he is a believer and he is the guardian of the pious. From where can the truth be described as being pious and in it is knowledge? From where did the one who gave knowledge of the pronunciation of the scholar without the side of the report gave the news, for the report is a tradition and contains knowledge of the effect of conditions on their owners with God, and there is a knowledge of leaving literature for what is hoped for in That is from attaining the intended purpose, whether it is praiseworthy or blameworthy, because not every purpose is praiseworthy or every show is blameworthy, and it contains knowledge of changing circumstances due to the change of events, and it contains the knowledge of fraternity between the angels and the righteous people among them, and in it there is knowledge of where the people of God will descend on the Day of Resurrection and in Heaven, and any name that accompanies them from the Divine Names and in it. The knowledge that the Divine Names depend on each other and that they give in the total a matter that cannot be given by an individual from that group, and in it there is a knowledge of what is produced by the wise policy that the minds judge by, and that in that they are insightful from where they do not perceive. The inclination was not inclined or inclined, and it contains the knowledge of looking at the first, then the first, and it contains the knowledge of compensation, and if something wronged you, you compensate for it with an order that takes its place in what you want, either a balance, or a little more or a little less than it, so that it does not affect the desired effect in any way that he does not achieve a goal. Totally, and is there someone who is irreplaceable if he is lost or not, and in whom is the knowledge of men s discernment of conditions, and in whom is the knowledge of the division of divine commands that are divided by the presumptions of situations, and what is the ruling of the matter if it is stripped of the presumptions of the circumstances? Do you give it the obligation, and do we have a conditional presumption that gives the obligation of the command and in it there is knowledge of describing the non-existence with the descriptions of existence from moving from one state to another even though it is a non-being that does not depart from this description and in it there is knowledge from where God presented himself in his words of mercy to the taking and did not do that in the description of the universe, because In the description of the universe, the description of the people of hate has been given precedence over the description of the people of happiness, as happened in Surat Al-Gashiyah and its likes. Was something like this that came to differentiate between creation and the truth or not, and it contains the knowledge of both sides of things, so there is nothing that does not have benefit in one way and harm in the face of anything if it I considered it and weighed it and found the matter, as we said, for nothing in existence is ever one face, the greatest and highest of which is the light of God by which things appear from behind the veils. Because it increases an abomination to its abomination He has a lot with Him, and He guides many through Him. Then, from His mercy on His creation, he said, And He misleads through Him only the transgressors. So He gave us the sign. So whoever finds in himself that sign knows that he is one of the people of error, and in him is the knowledge of the divine dimension and the divine proximity to the happy.

The miserable and the cosmic proximity and the cosmic dimension Is it on the balance of proximity and the divine dimension or for this a ruling and for this is a ruling and so is he and there is a knowledge of his knowledge that God has nothing from the actions of a servant and in it there is a knowledge of what is knowledge and in it there is a knowledge of what necessitates poison and boredom and those who are characterized by them from the world from those who are characterized by them It is not characterized by them even though the truth has described itself as boredom, as its servant hopes for the good that will be upon him or the evil alike, and in it there is knowledge of what does not benefit from conjectures of goodness with God and what benefits from it, and in it is the knowledge of the reasons for the return of the universe to God in this world, and in it is knowledge that the truth is the essence of things. With what is the essence of things, is it by himself or by his witnesses or by his briefing, and in him is knowledge of what is the truth and the ruling of this name as it was mentioned whether its rulings differ or is it one eye in