A place of fear and hope and hidden in what they looked at from what he said to them, when he took their hearts completely to him and there was no left for God in them to protect them, they angered God, so he got angry, so their judgment in the same matter was contrary to the judgment of Pharaoh in himself, he knew the sincerity of Moses, peace be upon him, and he knew God s judgment in its appearance by what was issued by him and judgment God is inwardly with what he believed in the sincerity of Moses in what he called them to, and the manifestation of his faith determined in his innermost with God was specific to a temporary time that does not occur except in it and in a special condition, so he appeared with faith when his time and condition came, so his people drowned as a sign and Pharaoh was saved in his body rather than his people when the emergence of his faith is a sign from God s mercy With His servants that he said, Today we will save you with your body, that is, without your people, so that you will be a sign for those who succeeded you, that is, a sign for those who believe in God that God will save him with his body, i.e. his outward appearance. Those who come after them singled out Pharaoh that his salvation would be a sign for those who returned to God with salvation, and since the divine competence was complete in combining happiness and image, perfection for the believer in the caliphate was in the place where the perfection of the image would appear. Power is powerful when angered, and Paradise is not a place for this characteristic. It is not a house of caliphate. Rather, it is a house of authority. The owner of that state is governed by a matter that does not transgress him, and his origin does not give him the acceptance of anyone else, even if it is a discretion that would anger what the ruler accepted the attribute of anger because he is in a special mood. Contrary to the origin of the world, and for this he said, I am creating a caliph on earth. He did not say in the world, and if the angels had not objected, I would not be plagued by prostration. What they were afflicted with was a subtle and hidden anger that only those who are firmly rooted in knowledge feel, and thus every divine revenge that takes place in the world does not occur until after His anger, because God created The knowledge of mercy is not about revenge, just as anger leads to revenge, but I mean anger on layers, so revenge appears on its scale with no increase or decrease, and revenge never takes place except to purify the one who was angry, so revenge is not endless, but the judgment ends with it for an appointed term. With God, and mercy follows him through him, because it has the eternal judgment that does not end. For facts that do not change for themselves and do not change, so what we mentioned in this issue is one of the verses that the truth came from the translator s tongue for a people who think, and for people who are sensible, who are not other than this type. Hudhaifah bin Al-Yaman, the companion of the Messenger of God, may God bless him and grant him peace, and for this reason the companions of the Messenger of God, may God bless him and grant him peace, called him the owner of the secret because of his knowledge of this knowledge. The people of God Almighty after Hudhayfa are those on whom the rule of this knowledge appears, and it is a hidden infallibility that almost does not perceive its owner, and what is in disclosure is more complete than it.

Permissibility, because in this Presence he has neither a foot nor an eye, I mean the possibility, and this is standing behind the stage of the mind, because the mind judges in something like this by possibility, and the matter is not in itself, but if it witnessed it before it, and if it thought about it, it included it under the possibility. And in it there is the science of the ligatures that are the word, and in it there is the science of lights, and what is unique to the world of testimony from witnesses, and in it is the knowledge of pluralism and detail, and in it is the knowledge of the positions of elevation in the divine names and their rulings, and in it is the knowledge of miracles, and in it is the knowledge of the determination, and in it is the knowledge of the consequences of ignorance, and it is a nihilistic order, so how can it have an existential rule? And in it is the knowledge of the opposite of being able to be able and

In it is the knowledge of the existence of the truth in the world and that is why no one denied it, but the error occurred from the request for its essence, which led to the difference in it that appeared in the world and in it there is a knowledge of what the Almighty God is specific to himself without having a judgment in the world and in it is the knowledge of all the laws and that they are by creation and that is why it runs to Prolongation and its goal is the rule of the right to it in the Resurrection in both parties. If the two homes are built and the period of punishment expires, the rule of mercy spreads, and in it there is the knowledge of intercession and the oddity, and the knowledge of the husband has preceded the individual, the knowledge of the pregnant and the pregnant, and the knowledge of the inclusion of blessings in calamities, disasters and painful matters, and in it is the knowledge of negating energy