The generality of what precedes the souls of that and remains the attachment of the selection to the one who is related to the companion, so it is a matter of manifestation in the images, so he is the same of the two images, because he said if we wanted to take fun, meaning the boy, we did not take him from us and he has no appearance except from the companion who is the mother who is the right. From him, he did not come out of himself, just as Adam, peace be upon him, did not go out of himself in his companion, so he married only one who is part of him with him and in the total it is himself, so it is his saying from us and he came with a letter if it indicates abstinence, then it is not from the two sides. And if they are based on something other than divine news, I mean by divine news what came on the tongue of the messengers in the books or in the revelation. For perusal, and if perusal is preferred, then this is due to another specific preparation other than the general preparation. The people of algebra, if they adhere to the news, are happy, and if they err in interpretation and do not coincide with knowledge, then they have the reward of ijtihad, and if they are correct, then it is intended. And among them are those who are not aware of his Lord, and he is correct in the same matter, and everyone who adheres to God is saved, and as for him who disbelieves in all, that is the ultimate blindness.

(arrived) in the cosmic incubation

And it is a secret that God made among His common servants and those who follow this path. As for the private, it never happens to them, because it is not a divine description, except that it came from God in what refers to the universe, not in what refers to Him, Glory be to Him, such as His saying If not four martyrs would come to Him. As for a tool if it is divine and includes The meaning of precipitation has been characterized by God's special

The Messenger of God, may God s prayers and peace be upon him, said, If I were to accept my command, I would not have considered what I watered the guidance, and I would make it Umrah, but I gave the guidance so that it is not permissible for me to be forbidden until the sacrifice reaches its place.

So the smell of innuendo in If is what is understood from him as if he said to himself, Will you enter Ihram for Umrah? And the abolition of the privileged never occurs except in what they preoccupied their souls with of actions that please God, so it appears to them in the second time, may God be pleased with them, to do something that is more complete and higher than the first, either in the honor of God or In the right of himself or in the right of others, kindness to them and compassion for them does not fall from them on the point of objecting to God by saying, Should God do such-and-such instead of doing such-and-such? Himself that He manages the matter unless we know that He did not do anything except what the wisdom of existence requires and that He sent it down to its place in which if He had not put it in it, He would not have given wisdom its due, and He is the One who gave everything its creation. The tongue, rather, in all tongues, is a test of his servants and a scrutiny so that the people of care avoid them, so that they are distinguished from others.

[ Happiness is not the perfection of the image ]

And know that the divine competence that gives happiness is not the divine competence that gives perfection of form, and they may combine, I mean the two specialists in the right of some people. The knowledgeable with determination, sense, and completeness is the one who provides the specialists, and the strongest influence is the influence of those who anger God is like the people of Pharaoh, when God Almighty said about them. His saying: If I had not cast on him bracelets of gold, he says, If and if it is a letter of incitement, he would have given Moses the influence of power in us so that we do not contest him and we listen to him and obey because the hands are the place of power and bracelets and it is a shape of a gold circumference that completes what he possesses of minerals and influence. That is Moses and the one who shows you what we have said that Pharaoh intended this meaning in this saying that he came with or after it, and it is a conjunction with the appropriate, so he said or came with him The angels are joined together because of his knowledge that his people know that if the angels came, they would have submitted to Moses willingly and unwillingly, says Pharaoh, and Moses, peace be upon him, had no power over me until I refer to his saying of myself with a necessary matter that we cannot repel. Their meaning was gentle by looking at what he said to them, and when he made this to them, he made them look closely at that, and they did not have this condition before that, so they obeyed him outwardly with apparent oppression, because in