The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of Mohammed, may Allah's mercy and peace be upon him, with some of the world, from the Mousawi presence.
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Except for God, what are the universes in it *** from the provisions of contradiction in existence

Some of them are obedient, disobedient, knowledgeable *** ignorant of descending and ascending

And among them are those who investigate in the unseen *** and among them are those who investigate the witnesses

So many appear, and the eye from them *** Alone with evidence and contracts

Glory be to what is meant by every epithet *** from the descriptions of divinity and slaves

Glory be to the One who encompasses everything *** and is described in the knowledge as more

[ Seeing on the Greatest Day of Perjury. ]

The Messenger of God, may God s prayers and peace be upon him, said, I will be the master of people on the Day of Resurrection.

Because of the generality of his message and the comprehensiveness of his law, he, may God s prayers and peace be upon him, singled out things that were not given to a prophet before him.

He said I was a prophet and Adam was between mud and water

And other prophets were not a prophet except in the state of his prophethood and the time of his message, so let us mention in this chapter his position and status. God has the praised station, and he has opened the door of intercession to the angels and those below them, and he has priority in intercession, and he has the means, and there is no higher position in the homes than it.

[ The deeds of the wretched are embodied, and the deeds of the happy are as well. ]

And know that whoever enters this house sees wonders in it that he does not see in others, for this is that he sees the actions of the wretched as embodied and the works of the happy as well as embodied, existing images that make sense of the existence of their Creator, and God has placed in the souls of these images a request for the reasons that were found about them, and they are the workers and find in their request, as for the works of the happy They see on their right a path that they take, and that path leads them to witnessing their companions and they are happy, so they distinguish one another and question, and the workers take them as ships of victory and salvation that take them to the abode of mercy. And this is from God s mercy on the wretched, so if their deeds are hot, I return to God with worship and remembrance, and they disperse in those ways. He carried it until mercy, God s mercy, reached him. Besides the position of these images, there are two clear paths, a path whose end is the true existence, and a path that has no end. Yes, since non-existence is not controlled by a limit, then it is bound by it, unlike the right of existence, for it is bound, and if it is absolute, then its release is a restriction in the same matter. The path whose goal is true existence So the monotheists, the believers, the polytheists, the unbelievers, and all the owners of existential beliefs follow it. As for the other path, only the broken ones are followed, and it does not end with them to a destination. As for the Al-Barzakh path, only the scholars of God follow it, especially those who have been confirmed by the truth and erased in the eyes of their evidence and kept them in the state of their perishability. They are the ones who neither die nor live. Until God judges between the servants, and they take the same oath to the true path of existence, and they have acquired from the reality of that path an attribute and acquired from it an appearance that appears to them in the house of true existence by which they know each other and no one of the people of the two paths knows them. The levels of guidance, confusion, the guided and the lost, and God made for them light, rather lights that guide them in the darkness of the righteousness of their nature, in the darkness of the sea of their thoughts, and in the darkness of their souls, which speak their righteousness and their sea as they are in their origin. He was familiar with it and looking at it from where it was found for him, he reached it to the knowledge of matters and disclosure, and whoever took them lights does not know that they are created for guidance and made them an adornment as the general sees them in


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Page 141 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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