Attributing him to you, for you are not like him, so do not be deceived by this similarity, and know your destiny. If he hears such a request for reconciliation and dismissal from what has occurred from him of the dispute, and the believer fulfills the right against him with what he signed in the publication of the honor for which the dispute occurred, then the knowledgeable believers reconciled between the true believer and this believer with character, and this is how So let the understanding be about God in what He revealed to His servants on the tongues of His messengers and revealed in His books, then in the brotherhood of faith another level of revelation, which is His saying after we are called the believer, but the believers are brothers of the father of faith.

The believer is the mirror of his brother

And what is uttered from whims? This saying then establishes brotherhood among the believers and makes each one of the believers a mirror to his brother and sees in him and sees himself in him from his being in what form each believer of them would be in this resurrection, so the true believer is a mirror of the created believer and he sees him and knows that he sees him as the owner of the mirror knows that he has a mirror Then he looks at it and does not see anything but his own image and the image of what the mirror has affected him, and for this he made two eyes to see with one eye his image and with the other eye what the mirror judged in his image, as he was not in himself according to what the mirror ruled on him in the sensed image of old and small, length and width, integrity and regression on According to the shape of the mirror, and this effect does not see the whole of this beholder except in his image, so he knows that he has a self-judgment in him, he cannot see himself in this mirror except according to that. The truth belongs to him except to the extent of his preparation, so he does not see the truth from himself in this particular mirror except as much as that. So this mirror preferred the seer s perception of the shortcomings over what he saw by virtue of preparation, so he likened it in this way, so he expressed this position to the brothers, for if it were not for the appropriateness between the two things, each one would not be from The two matters are mirrors of his brother, and God has not set this example and created these mirrors for us except to give us consideration in them to fix the defects that occurred in our image and the harm related to it, in order to remove it on insight, for it is glorified to remove defects. The created believer comes close to that and is true, and in the true believer is difficult like this, for it is the Almighty s saying about the true believer, and We will test you until we know likewise. The one is different from the preparations, and he is the same and not the other, so he knows at that that the rule of readiness gave what he gave and that he is what he is in himself, so the harm attached to him is removed, just as the test removed the harm of hesitation and the request to establish the argument to be the predominant. And what is the reason for obtaining knowledge, but rather it is the reason for establishing the argument so that the one who is pilgrim does not have an argument with which to repel. The image of the truth is what appears in the world from the rulings of the divine names that have attachment to the world, so the image is not a brotherhood as some of them see it, and that is why we did not mention brotherhood except in a special matter, which is the believer, except that the picture strengthens the bonds of the brothers of faith in causation, for if the causes do not have an effect on the cause, it would not create them. God, if its judgment was not in the causatives subjective, they were not causes, and it is not believed that they are causes, and he knows that in the one who does not accept existence except in a place and then a place, and the Creator wants to find it, then the place must exist for the existence of this intended existence, so the existence of the place is a reason for the existence of this purpose to which the will is attached. By it and by its creation, I knew that the causes have judgments in the causes, so they are like the machine to the maker, so the workmanship and the made are added to the maker, not to the machine, and the reason is that the machine has no knowledge of what is in the soul of the maker to make with it on purpose. On the part of the maker of it is volitional, which is his saying, if we want it, that we say to him, Be and be an instrument of creation. He did not create anything except with it, and that word itself or something superfluous is another knowledge. Rather, what is meant is understanding this meaning, and that what is created by mere will without saying and without the intent. And the one who said that the rule of causes appeared in the causes, so no one removes its rule except one who is ignorant of its situation, and what its notables give it except to Him belongs the creation and the matter, blessed be God, Lord of the worlds. About him, the owner of the eye of understanding, this is the meaning of cooperation and

He is in his saying, "Seek help from God and you we seek help, and God is in the help of the servant as long as the servant is in the help."