His informing those who know God, so he put this parable to them in action, so that they may consider it by crossing over to what has been established for him of knowing the perfect human being and knowing God for his existence in the form and the change of his conditions in it due to the change of the levels in which he appears. One, but two, so his saying destinations is not true except in the moon, for the moon has a degree of inferiority and decline, and it has the ability to take increase and decrease in entering the presence of the unseen and coming out into the presence of testimony.

It was reported on the authority of the companion that the moon was split during the time of the Messenger of God, may God s prayers and peace be upon him, when a group of Arabs were asked to have a sign for his truthfulness.

He does not know whether he intended the schism in which the question occurred, which is apparent from the verse, for he followed the schism with his saying, and if they see a verse, they present and say continuous magic. Is it that the reality in the same matter or in the eyes of the beholder this is not necessary, the probability does not rise except with the statement of the informant if he is told that it is in the same matter as it appeared in the eye, and the statement of the informant is the subject of dispute, and they stipulated in their question that what appeared from them of the objection at the time The occurrence of what they asked would happen, so the Prophet, may God s prayers and peace be upon him, did not oblige him to do more than the question that occurred in him. Then people came from the horizons telling about the splitting of the moon on that night. That is why God Almighty said about them that they said in it continuous magic. No, what is al-barzakh, the rank before the new moon, the prelude, the truth and the secrets, for the continuous magic is within the rule of every stable matter. Consideration is one of the sciences that emerge from secrets and lights, so light is for sight and sight. God said when he mentioned this place, then consider, O you who have vision, that is, pass by what gave you sight with its light, from what he perceived from the sights and their rulings, to what you perceive with your eyes as witnesses, and it is the most complete, the strongest, or the lowest of an idea, and it is the witnesses And both of them pass from what is apparent to what is hidden and hidden, so they are signs for a people who reflect, as they are signs for people who are pious. And the one who thinks between sight and insight does not remain with sight and is not saved by insight, so let us mention in this house one of his questions like his brothers from the houses. A shining lamp for the divine supply, which is the revelation, and made it luminous, i.e., the one with light, because of its willingness to accept this supply, like the fire that is at the head of the divine wick. It emits smoke in which the light descends on the head of the wick from the lamp, and a lamp like it appears. The lamp is restricted and the lunar light is absolute, and that is why we hate it to pervade the lights, so every lamp is a light, and not every light is a lamp

[ The absolute knowledge is divided into two parts ]

And know that it is from the knowledge of verification by the image that the absolute knowledge in terms of what is related to information is divided into two parts into the knowledge that the universe takes from God by way of piety, which is His saying: If you fear God, He will make for you a difference and His saying about Al-Khidr, and we taught it from us, and the knowledge of the universe that God takes it from its fathers Like his saying, And We will test you until we know. If he did not participate in the image, he would not have judged himself with what he ruled for his creation from the occurrence of knowledge. If a person appeared in the image of the truth, he would have the ruling of truth, so the truth was his hearing and his sight, so he heard the truth, so he does not miss the audible and sees with the truth. The truth appeared in the image of the human being in the case when the human being is not in the image of the truth. Judging God was like ruling on the image of the person who does not have the image of the truth, so what is attributed to that image in terms of movement, movement, old age, youth, anger, contentment, joy and rejoicing, and for the sake of what we have shown about these two Al Alamein God made