The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of blessings and concluding into scourge, and it is from the Mohammedan presences.
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Until the Day of Resurrection, which is the appearance that has no opposite, so it is hidden in secret, so whoever is healthy and afflicted according to what is judged about the names until the appointed term, then the mercy that encompasses everything from the Most Merciful who is above the throne, so the blessings of the world prevail, and the rulings of names appear by additions and occasions, not by reciprocity, so the matter will be Like their saying that the good deeds of the righteous are the evils of the near and the bliss of the lower: If the higher after his taste were given the highest bliss, he would be tormented by his loss, not by the presence of the lowest bliss due to his dissatisfaction with it. And it is forbidden, but if you add it to what was in it first, you will find that it is afflicted with the presence of the position in terms of what is a guardianship and ruling by an order and a prohibition. From existence as it had divine existence through the existence of the named

[ The appearance is divided into two parts ]

Then know that the appearance in which we are concerned is divided into two parts: a section that has its own appearance and does not have a matter on which its appearance depends on the side of the truth, and another section has a matter on the side of the truth that depends on it, and this is only for the perfect person in particular, for he has appearance and dependence because the divine image preserves him where He and other than the complete human being have the appearance of human beings, animals, plants, celestials, possessions and so on. All of this is yes, manifested by the truth so that the perfect person can enjoy it. It has the appearance and it has no dependence because it is intended for other than its eyes. Understand, then he is the remainder with the permanence of God, and what is beyond him is the remainder by the permanence of God. Everything is a pair except that God knows the world by virtue of the upbringing of the perfect man, so that he knows that his grace is not made by the make, for he who is the perfect man has appeared in the pairing of one who does not accept pairing for himself. The image of the truth became a pair in the image, so Adam was created in his image, so two identical images appeared in existence, like the image of the beholder in the mirror. No to the Manifest Likewise, the human form is in the presence of possibility. When the divine form was accepted, it did not appear on the judgment of the manifest in all aspects, so His Holiness judged it, and it is the possibility in contrast to the judgment of the presence of the necessary existence for himself, so the measure and the form that the duty does not accept and he is the beholder in this mirror, he is in terms of all his realities he He is, and in terms of his size and form, what he is. Rather, he is from the effect of the presence of the possibility in him who is in the mirror, the diversity of its form in itself and its magnitude in old and small. The apparent image is an isthmus between the shop and the beholder, and each of them has an impact on it, from which comes the pearl, which is greater than the essence and the coral, which is smaller than it, and it is the effect of the presence, not the effect of the beholder. There is not a thing like it, that is, there is nothing like it, i.e., who is like him by his existence in his image does not accept the like or does not accept the existing on the divine form the example. And the amount that the manifest does not accept in terms of what it is in itself, and if it appears in it, then that is the ruling of the eye of the possible in its existence. We were created in pairs because the origin was before marriage, so its ruling appeared in the branch, but its ruling in the original contradicts its ruling in the branch, and this is one issue from the issues of this house. Something and its ranks in the statement about itself, the science of numbers, the science of the participation of the world in what it shares in terms of attributes and ranks, the knowledge of the difference between worlds and the different rulings of justice due to the difference of the citizen and the hurricane, so what is right in a law that returned void in


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 109 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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