From the point of view of the unification of divinity to the unification of himself from where he is to himself and not in terms of the rank to which the possible is related, so he sees in that monotheism one, not one, deprived of lineage and additions, unknown to the possible, not ascribed to himself that he knows himself for himself, so he is in that monotheism the same, neither from what he is nor In terms of not being the same, and this is the highest level in abstracting the universe from attachment to it, and it is the perfection of Oneness, not the perfection of Oneness. The reasons for pleasure and the causes of pain come upon him, and he does not take pleasure or suffer pain, neither by the sensible nor by the intelligible in the acquisition of the pleasure sciences, so you know that his time is complete abstraction from his nature, and this is the strongest resemblance to God that scholars seek and find it little, and the little that he finds is little to accompany this conscience, but God honors with it whomever He wills of His servants In the dangers of what he should know of the self-tawheed that we mentioned, a group of wise people attributed pleasure and joy to that perfection that God Almighty is the only one in himself from this description, but the divine oneness is what Those who said this statement looked at it and did not realize it. The Almighty said: We will entice them from where they do not know and I dictate to them that my plot is firm. The nation after the cessation of prophecy, so imagine the one who has no knowledge of the matter as it is, that this is a deficiency in the right of this nation. The intermediary is inevitable and there is a need for the king in it and the glad tidings are not like that. The knowledgeable servant does not care what he has missed of prophecy while the good tidings remain on him except that people differ in it. We deny them the rulings, so what is the ruling in the universe from the glad tidings, then it is from the glad tidings of the intermediary, and it is a specific definition of what the Messenger brought. The descent of possessions on their hearts and on their senses, and they have good tidings. They are the individuals. They are the poles, and we are the individuals, not the poles. By poles I mean the person on whom the mills of the legal policies spread in the interests of the world are supported by miracles and signs. Forever and did not pay attention, Sahel bin Abdullah asked a man from the people of Abadan about the prostration of the heart. He arrived in Abadan. He entered upon a sheikh and said to him: O Professor, does the heart prostrate? So the sheikh said forever, meaning that he does not raise his head from his prostration, so he knew Sahel bin Abdullah in

His question was that God showed him the prostration of his heart, so he adhered to this attribute, so he did not raise his head from his prostration neither in this world nor raise it in the hereafter, so after that he called upon God to raise something that came down or to bring down something that was lifted. Except for the singular, and if not, the prophets legislated for them to legislate for the particular and the general, as God made them an example, their condition would have been what we mentioned. We have informed you elsewhere that the first in things are the ones that are considered in relation to God, and that it is the sincerity that no one can enter, and the strength that is not tainted by weakness in the first mind, the first sight, the first hearing, the first word, and the first movement. first enter

What enters is true and not true, so see what the Messenger of God, may God s prayers and peace be upon him, began with the revelation of the good tidings, so the initial glad tidings came, and he did not see a vision except that it came out like the dawning, because the dawn broke from the night as the owner of this glad tiding was separated from sleep, so see how good this is The analogy to which our mother Aisha, may God be pleased with her, likened it, so God kept the men of this nation at the beginning of the revelation