That and all of this is from Sultan

His saying to his servants that his mercy precedes his wrath

The precedent will always rule, and it is said that so-and-so in this matter has a precedent, so this is good news, God willing, and that the dwelling of the people of Hell are in Hellfire. The command, and when the conscience returned to the home, did not have to torment, so if someone said, likewise, bliss is not required just as it was not compelled, we said, and so we used to say, but when God Almighty said in the bliss of heaven that it is an unrequited gift, i.e. an unrequited bid, and he said neither is it deducted nor forbidden, that is why we said eternity in bliss. And the home and the like of this was never intended in the torment of the fire, so we did not say about it. They will carry their own weights, and other weights with their own, and they will be asked on the Day of Resurrection what they were fabricating, and it is a specific time. They will lead them to the Fire and they will enter it, so they will abide in it during that period, and no one will take it away from them on their backs. From their graves until they descend their homes from Heaven and Hell, and that day ends, and with its lapse, all that was in it and in which eternity was in carrying burdens, when the day passed, there was no circumstance left for eternity to be in, and the judgment moved to Hell, Heaven, torment and bliss that is specific to them. Nothing was mentioned in the torment. It indicates eternity in it as it was mentioned in eternity in the fire, but torment is inevitable in the fire, and we have missed the term in that, and we are not sure of it from the texts side, except that the phenomena give the term in that, but its quantity is unknown, and the people of disclosure are all with the phenomena Equally, they are categorical in terms of revealing them, so he submits to them, since there is no text that contradicts them, and we remain with the Almighty s saying: Your Lord is effective in what He wills, and whatever He wills is that. If the believer is cut off, or not, then Glory be to the Glory of the Glory of the Glory in every tongue and the evidence for it with every proof. An innovator makes the truth clear from the occurrence of accidents in it, that is, the events that are related to it. That is why the transcendence of the truth differs according to the difference of the pure. For example, the accident says, Glory be to Him who does not lack in his existence a place where his appearance is, and he says the essence, Glory be to him, who does not lack in his existence to a creator who exists, and the body says, Glory be to the one who does not lack in his existence. To the tool that holds it, this restriction of transcendence in terms of mothers, because there is then nothing but an essence, a body, or an accident and nothing else. Then every category is concerned with matters that are not for others, so glorify God from those attributes and from that station. That includes this house of sciences the science of distinguishing things and includes the knowledge of the created truth by which Abd al-Salam Abu al-Hakam Ibn Burjan refers to in his words a lot, as well as Imam Sahel ibn Abdullah al-Tastari, but Sahl calls it justice and Abu al-Hakam calls him the truth created by which he took it from his saying and what he created The heavens and the earth and all that is between them except with the truth, and in it there is a great and healing speech, and it includes the knowledge of the image, and whether it is an accident or an essence, people differed about that. The science of tastes, which is the first principle of manifestation, and it contains the knowledge of the causes and their levels, and who may be described by them

From whom it is not permissible and who has knowledge that leadership is manifest, and whether its meaning is knowledge or not, and his saying, peace be upon him, the leader is in debt and the leader of the people is what I ranked and why he was named a leader and in him is the knowledge of faith and in him is the knowledge of light without others, but the revealed light is nothing but the knowledge of experience and expertise and in it is the knowledge of profitable stores and their times and losses and in it is the knowledge of promise And the threat includes the knowledge of the divine ear and what it is and whether it is general or specific and the difference between the command and the permission and whether it is disobeyed in the ear as it is disobeyed in the command or not and in it is the description of knowledge by encompassing and in it is the knowledge of monotheism of what is returned and in it is the knowledge of trust and in it is the knowledge of the ranks of creation in the state and enmity and in it is the knowledge of warning And the warning, who to warn against, and what he warns against, and in it is the knowledge of the difference between ability and truth, and in it is an honorable knowledge