The reality of the possible by accepting existence, the reality of the impossible, which is not acceptable. And when God created the world as a great man, and made Adam and his sons the abbreviation of this world, and for this he gave him all the names, that is, all the names that are directed to the creation of the world, and they are the divine names that the world seeks by itself, if its existence is about them.

He, may God s prayers and peace be upon him, said, God created Adam in his image.

As the names were his and from them he found the world, so the world as a whole is a big human being, and when God honored him with the image, the scientist and the proverbs asked for thanks from man for that, so the aqeeqah that God made on every human being was a thank you for the existence that He singled out for him in this condition and made it in the seventh, if he was in a state that does not accept nourishment. lest he had strove for himself, so he ate proverbs, and every person is dependent on his aqeeqah, and if he performs aqeeqah for himself in his old age, he should not eat anything of it and feed it to people. And the one who abstains from it does not eat from it, and the truth is disdainful of food and eating, and this status is only for God, so the aqeeqah of the world was returned in vain, so instead of this thanksgiving, which is the aqeeqah, the Almighty made glorification of his praise thanks to him for what he bestowed of his presence in his image, and he said, and that there is nothing but glorifies His praise to you. You understand their glorification, for He was Forbearing, Forgiving, so by His eternal care for us, He gave us existence in the form, and He did not give us the surah that is His status. He does not have that and he should not, so his aqiqah was to glorify Him with His praise because glorification is obligatory for him, and since the nature of the possible accepted existence, so it appeared in his eyes after he was not a creation derived from the creation, which is the nature of the matter and its reality, i.e. printed on the image and it is his creation and what God created in his image and created him. So what he found for him was different from what he found for him, so he said, I did not create the jinn and mankind except that they should worship Me. The image of the truth was given that it was neither commanded nor prohibited for its honor. This pride flowed in man, of course, so he disobeyed outwardly and inwardly in terms of his image, because he is in the image of one who does not accept commands, prohibitions and reparations. Iblis: I fear God, Lord of the worlds, and he was not arrogant except apparent to Adam. He said, Should I prostrate to the one whom You have created from mud? And he said, I am better than him. God s water and mud are pure darkness, so he said, I am better than him, which is closer to you than this one whom I created from clay and the ignorance of Satan. She said, and Iblis with what he said, then disobeying man with what he was created for and obeying him with what he was created for. The Almighty said, I created the jinn and men only to worship Me, that is, to humiliate me for My Might and know my status from their position. The possible with the degree of the impossible wins him by his acceptance of existence, which is a divine attribute and did not attach to the degree of absolute existence because his existence is learned and restricted . One of the jinn claims it, and if he looks at his lack of the necessary existence and the benefit of existence from it and his end with it, he must be thanked for him, so he is humiliated and obeyed his Lord, so obeying him from the face of what he created for him, and disobeying him from the face of what he created He and his witnesses the impossible that does not have this rank. Praise be to God for that we knew what we did not know and understood what we did not understand, and the grace of God upon us was great.

The science of supplication, the science of prophecy, the science of the speech of all in the eye of one, the science of time, the science of piety, the science of transgression, the science of proof and its composition, the science of noble morals, the science of the status of the soul of man with God from others, the science of powerlessness, the science of faith, the science of breath, the science of reliance, the science of the unseen, the science of balance, the science of sanctification, the science of the presence of doubts, and the science of who is sanctified After malice and formation