The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of releasing oneself from the bond of one face of the faces of the Law (and replacing it) by another and that leaving out the cause bringing sustenance by way of entrusting is itself a cause bringing sustenance and that he did not go out of the bondage of causes.
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His reality does not necessitate him, but he appointed a reason for him without a reason, and he said to him, I am your reason. So he relied on and trusted as it was stated, and in God, then put your trust in God if you are believers.

He, may God bless him and grant him peace, said, He who knows himself knows his Lord.

He did not say knowing the essence of his Lord, for the essence of the Lord has the rich at all, and I am bound by the knowledge of the absolute, and the Lord seeks the master without a doubt, for he has the smell of restriction. It adheres, so affirming the causes is the most evidence of the one who affirms them knowing his Lord, and whoever raises them raises what cannot be lifted, but he should stand with the first cause, and he is the one who created these causes and set them up. Causes are bad manners with God, and he who has dismissed one of God s guardians has abused manners and lied in dismissing that governor, so see what I do not know. You lie yourself in abandoning the reasons, for I see you at the time of your conversation with me in abandoning the causes and throwing them and not paying attention to them and saying to leave their use, the thirst will take you away, so you leave my words and run to the water and drink from it to ward off the pain of thirst and likewise if you are hungry, you ate bread and ate, and your goal is not to take it with your hand until it is put in your mouth. If something happened in your mouth, you chewed it and swallowed it, so how quickly you lied to yourself in front of me, and likewise if you wanted to look, you lacked opening your eyes, did you open it only because of a reason, and if you wanted to visit a friend of yours, you sought him and striving was a reason to reach him, so how can you deny the reasons with the reasons? Whoever affirms what God has established in the place that God has affirmed and in the way that God has affirmed, and whoever denies what God has denied in the place that God has denied and in the way that God has denied, then you lie to yourself if you are righteous in your worship of your Lord Is your worship not a reason for your happiness and you say leaving reasons why Do not interrupt the work, for I have not seen anyone from a messenger, or a prophet, or a guardian, or a believer, or an unbeliever, or a wretched one, or a happy person who has never left the bondage of reasons. You are under the rule of cause, for leaving breathing is a cause of your death and your death in this way is a cause of your misery. I didn't know what they wanted by cutting the spears Father, just as you were ignorant of what the Truth intended by placing the causes, and I have cast you on the path of truth, and made you the method that God has laid down for His servants.

He commanded them to walk on it, so take the path, and upon God is the direction of the path... and had He willed, He would have guided all of you, and after this

[ The servant sometimes establishes him by the right to disobey him, and sometimes he establishes him in obedience to him ]

So know that the servant sometimes establishes him with the truth in his disobedience, and sometimes he establishes him in his obedience, so I will explain to you from where this acceptance of the two things occurred for the servant, and we will explain to you the rank of man in the world, and that man has examples of his kind, and the world as a whole has no example and what is related to this issue of facts and secrets after we gather the meanings I do not want to detail it into systems that will be for you like the mother, the abbreviated collector, controlling the heads of the issues, so that if you want to simplify it to others, this system will alert you to her eyes, so we said in that we are from the servant

If he disobeys God, he has fulfilled his reality *** and if he obeys, then he has fulfilled his way

If it were not for acceptance, there would be no existence for him *** and creation seeks in the sense his creation

The impossible is evidence. If you look, then do not make an argument with it, so know its truth

He does not accept the universe and the possibility accepts it *** Every matter is lost and in its originality

That is why we won from above in his image *** a care from him that he gave to his creation

If the universe had a kind of aqeeqah, it would honor him *** to feed him the kindness of his aqeeqah

But it is singular, and the truth does not have the exact same thing as nourishment, so he did not give it its form

[ That the world was possible and was not impossible before its state of existence ]

Know, may God grant you success, dear Guardian, that the world was not possible and was not impossible before the state of existence, and the impossible does not accept existence, so you went against it.


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Page 73 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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