The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the breaths and knowing their Poles that are realized in them and their (/these Poles) secrets.
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Adam s body was made of clay, and he mixed water with dust, then breathed into him a soul and a spirit. It was mentioned in the first prophecy in some books that were revealed to a prophet in the Children of Israel. I do not remember its text now, because the need has arisen to mention it, for the truest news is what was narrated from God Almighty. We narrated on the authority of Muslim bin Waddah Musnad He was one of the people of Cordoba, so he said:

God said in some of what He revealed to the prophets of the Children of Israel, I created Adam from dust and water, and I breathed into him a soul and a spirit, so I flattened his body from dust, its moisture from water, its heat from the soul, and its coldness from the spirit. In the other, it is the two times, blood and phlegm, then I settled some of them in the other, so I made the dwelling of dryness in the black time, and the dwelling of heat in the yellow one, and the dwelling of moisture in the blood and the dwelling of coldness in phlegm. Disease enters the body in proportion to its increase, and if it is deficient, it weakens from their resistance, so disease enters the body by their overpowering it and their weakness from their resistance.

In a long talk about God Almighty, we mentioned it in the good sermon

[ Treatment for the upper back effects and symptoms ]

This imam was one of the most knowledgeable of people about this natural creation and the effects of the upper world in it deposited in the lights of the planets and their swimming, and it is the matter that God revealed in the heavens and in their conjunctions, descents, ascensions, peaks and troughs. This person, in what we mentioned, has a wide field, wide sale, and a solid foot, but his strength in looking at the seventh ark did not exceed the aspect of taste and condition, but what happened to him in the orbiting ark and the Atlas through disclosure and knowledge, and he was predominantly the heart of the dignitaries in his claim, and the dignitaries do not turn with us in one sentence, so this person did not leave He glorifies his spirituality in terms of his observation and thought, with the contrast in his degree and minutes, and he possessed of the secrets of reviving the dead, wonders.

We narrated on the authority of the Messenger of God, may God s prayers and peace be upon him, in Khidr, may God be pleased with him, and he was asked about his name Khidr, so he said, may God s prayers and peace be upon him, that he did not sit on a fur but that it shook green beneath him.

[ Self-knowledge and the science of power ]

And this imam had a great student in self-knowledge and the science of power, and he was kind to his companions in warning him and concealing from the common people, fearing for him from them, and that is why he was called the healer of the calum, as Jacob Yusuf, peace be upon them both, kept quiet, warning him of his brothers, and he occupied most of his companions with knowledge of management and similar things. Art is from assembling souls into bodies, analyzing bodies and composing them by taking off an image of them or taking off an image on them, in order to stand from that on the work of God, the All-Knowing, the Wise. The book is that he gathered his companions one day in a disco, and he stood among them as a sermon, and he was awe-inspiring, and he said, Understand about me what I symbolize for you in this place of mine and think about it and extract his treasure and the breadth of his time in which scholar he is. The time must be in the gathering different mushrooms and minds that are not incompatible, and what is meant by the group is one. I mean by my words, and in his hand is a symbolic key, and for every station there is an article, and for every knowledge there is a man, and for every possible situation, so understand from me what I say, and be aware of what you hear, for it is the light of the light. I swear by the spirit of life and the life of the spirit that I will turn away from you from where I came and return to the origin from which I found, for I have been long in this darkness and my soul is tired of this sadness, and I asked the journey about you and I was allowed to leave, so prove my words, so you understand what I say after the end of the same years and mentioned their number Do not leave until I come to you after this period, and if you leave, hurry to this assembly, and if its singing is gentle and overpowers the letter, its meaning, then the truth is the truth and the way is the way, for heaven and the world have participated in milk and construction, and if one is from clay and straw and the other is from prostrate and jinn this is what was from his will to his sons and this is an issue Its symbol is great, and whoever knows it will rest

[ The meeting of Ibn Arabi with Ibn Rushd in Cordoba ]

And I entered one day in Cordoba to its judge, Abu Al-Walid Ibn Rushd, and he wanted to meet me when he heard, and he informed him of what God had opened to me in my seclusion.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 153 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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