My face and my mustache did not fly, so when I entered him he rose from his place to love and honor and hug me and said to me yes I said to him yes and he increased his joy with me because I understood him then I sensed what makes him happy from that and I said to him no, so he contracted and changed his color and doubt what he has and said, How did you find the matter in revealing and divine flow Is it what he gave us looking? I told him yes no and between yes and souls do not fly out of their substance and necks from their bodies, so its color turned yellow and the drooping took hold, and he sat around and knew what I referred to him. To show us what he has, whether he agrees or disagrees with him, for he was one of the masters of thought and rational consideration, so he thanked God Almighty, who was in a time when he saw whoever entered his seclusion ignorant and came out like this exit without studying, research, reading or reading, and he said: This is a case we have proven and we have not seen Praise be to God who I am in a time when one of its conquering lords is closing its doors, and praise be to God who singled me out with his vision, then I wanted to meet with him again, so he was established for me, may God have mercy on him, in the event in the form of a thin veil between me and him in which I look at him and he does not see me and does not know my place and he has occupied himself from me I said it is not Murad for what we are upon, and I did not meet with him until he entered the city of Marrakesh in the year five hundred and ninety-five and he was transferred to Cordoba and where his grave is. Abu al-Hakam Umar and Ibn al-Siraj the scribe, so Abu al-Hakam turned to us and said, Do you not look at someone who is equivalent to Imam Ibn Rushd in his vehicle? That group changed me, and we said about that

This imam and these are his deeds *** I wish my poetry had come his hopes

[ Healer for Klum and Astronomy ]

This pole was the healer of the speech, who revealed the secret of the movement of the ark, and that if it were in a different form that God created on it, it would not be correct for anything to be formed in the existence that is under its enclosure, and he explained the divine wisdom in that so that the minds see God s knowledge of things and that He is all-knowing of everything. There is no god but He, the All-Knowing, the Wise, and in knowing the Essence and Attributes, He knows what this pole referred to. By the will of God Almighty and His ongoing wisdom in placing the causes, and he informed this pole that the world exists between the ocean and the point on their ranks, and the smallness and greatness of their orbits, and that the closest to the ocean is wider than the one in its belly, so its day is greater and its place is wider and its tongue is more eloquent, and it is to the verification of strength and purity closer. This degree is even to the globe of the earth, and every part in every ocean corresponds to what is above it and what is below it in and of itself, one does not exceed the other in anything, and if one expands, the other becomes narrow. The A point by themselves and a point with its smallness looks at every part of the ocean by itself. The abbreviated ocean and the abbreviated point is the point and vice versa. Look, and when the matter descended to the elements until it ended up on the earth, it became more turbid like water in love and oil, and every fluid in the earth descends to the bottom of it is turbid and clears above, and the meaning in that is what The naturalist finds it from the veils that prevent people from perceiving the lights from the sciences and manifestations by the cycles of lusts and legal suspicions and the lack of piety in the tongue, sight, hearing, food, drink, clothing, boats, marriage, and the cycles of lusts by focusing on them and vomiting in them, even if they are permissible, but it did not prevent the attainment of desires in the Hereafter, which are greater than the lusts of this world from manifestation. Because transfiguration there is on the eyes, and the eyes are not a place of desires, and transfiguration here in this world is on the insights and the inner rather than the outward, and the inner are the place of desires, and the transfiguration and lust do not meet in one place.

[ substitution ranks ]

And this imam is the one who taught his companions that then there are seven men who are called al-Abdal, with whom God preserves the seven provinces.