To souls and other subjective life for all bodies, like the life of souls for souls, except that the life of souls appears to have an impact on the subconscious bodies by the diffusion of their light in them and the emergence of their powers that we mentioned, and the life of intrinsic bodies to them is not like that, for bodies are not created, so it is with their own life that it is not permissible to be removed from them, because it is a psychological characteristic of them. She always glorifies her Lord, whether her soul is in her or not, and her souls give her nothing but an accidental form in glorification of her own existence. If something takes him out of his order, such as breaking a vessel, breaking a stone, or cutting down a tree, it is like cutting a person s hand or foot. The life of the mastermind soul goes away from him and his own life remains for him. For every form in the world has a masterminding soul and a subjective life. That soul is like a dead person who died on his bed and his neck was not struck, and the subjective life of every substance in him does not pass away, and with that subjective life from which God took the eyes of some of the creation from it, the skins on the Day of Resurrection will testify against people and people. For a year, hands and feet, and with it the man s thigh utters at the end of time, so it tells its owner what his family did, and with it the tree pronounces at the end of time, if the Jews disappear behind it when the Muslims ask them to kill, then it says to the Muslim, If it sees him asking for the Jew, O Muslim, this is a Jew behind me, so kill him except for the Gharqad tree, for it covers the Jew if he takes refuge in it. So the Messenger of God, may God s prayers and peace be upon him, cursed it, and it is not said that the tree is kind to those who rely on it, as the owners of noble creation see it. This life in things was subjective, because it is about the divine manifestation of all beings, because he created them to worship Him and know Him, and no one of His creation knows Him unless He manifests Himself to Him so that He knows Him by Himself, since it is not in the power of the creature to know His Creator as God Almighty said, and We taught him from us knowledge and the Transfiguration is everlasting and ever witnessing to all beings. Apparently, except for angels, humans and jinn, for their permanent transfiguration is in what has no apparent articulation, like other inanimate objects and plants. In terms of their controlled souls and their powers, the manifestation is for them from behind the veil of the unseen, so knowledge of the angels is by divine definition, not by transfiguration, and knowledge of humans and jinn by looking and deduction and knowledge of their bodies and without them from the creatures by divine manifestation, because all creatures were instinctive on concealment, so they did not give the phrase connecting and wanted the truth to cover this place as mercy. With the accountable, since he already knew that they are charged, and he has decreed disobedience for them, and he has decreed for some of them to object to what they should not be, like the angels when they said, Do you place in it someone who will cause corruption in it? And what happened in Adam s story happened with them. That is why the covering occurred from them, because if they disobeyed Him with the Decree and the Predestination for manifestation and witnessing, the lack of Great respect and lack of shyness, and the blame was great, so mercy never reached them. So when they disobeyed him for covering, the argument for excuse was established for them. This is why heedlessness is a mercy that God made to his servants and forgetfulness, so that they would find an argument if he objected to them and they find an excuse. That is why God did not charge anyone of His creation except angels and humans. And the jinn and everything else, for the perpetuation of manifestation for them gave them a permanent self-life, and in their glorification of them they are like us in our breath continuously without difficulty, we find it in our breathing, but the breath is the same Comfort is for us, but without it, we would have died. Do you not see the strangled, if he was prevented from leaving his soul, he died and found pain, for this is the glorification of everything, if you understand, then the truth over the truth is the ruler of the world, as the Almighty said. It belongs to him on the monotheism of Mujdah, as the one who said:

And in everything there is a verse *** indicating that he is one

These are the verses that he separates and divides among his creatures according to what God Almighty created them with. He, Glory be to Him, is the spirit of the world, his hearing, his sight and his hand. Through him the world hears, and through him he sees, and through him he speaks.

With it he thrashes and with it he strives, because there is neither might nor power except with God, the Most High, the Great, and this is known only to those who draw near to God through supererogatory good deeds, as

It was mentioned in the Sahih from the divine prophetic news