From his master, he wears his master s clothes and performs the duties of his position, so he remains in his master s house day and night, and he does not leave unless he directs him to his work. He is in this world with God, and in the resurrection with God, and in heaven with God, for it is all the property of his master, so he disposes of it as the owner and the hireling dispose of his money except what he has appointed of The rent, including his spending, clothing and money, is the entry into the sanctuary of his master and his lessor, nor access to his secrets, and he does not spend his property except to the extent that he was hired. That he sends his successor, sits with him, and takes him off, that is from the door of grace, and in the hereafter the slavery of choice has been lifted from him. Except for Allah, He knows that this is due to their entry under the rule of the Divine Names. From there, the lease took place. They are in necessity and in reality the slaves of the Self and they have a king. And the Divine Names seek them for their effects to appear in them, so they have the choice to enter under any divine name they want. The divine sky that I appointed for them the divine names wages. Each divine name asks from this self-servant to prefer it over other divine names by serving him. He says to him, Enter under my command and I will give you such and such. He rises to call his master, and if he does what he ordered him to do, then he goes back to whatever name he wants, and for this reason a person dispenses and worships as he wants until he hears the obligatory prayer, so every supererogatory is forbidden to him and he hasten to perform the obligation of his master and owner. He is with his master by virtue of the slavery of compulsion. If his master commands him, he does not work without his command. If he finishes doing that, his master s children ask him to make use of him. They must assign him what he desires in their service. To extract him to them, he is free to choose with any child who serves at that time, for the human being is the servant and the master is God, and the children are all the divine names. With him he was under the subjugation of the gentle name, as well as the rest of the names, so verify, O my guardian, how you serve your Lord and your master, and be aware of true knowledge in yourself and in your master. Divinity is all, and I mean by all that knowledge of it has reached us, the knowledge of discernment and where the servant attains it, the estimation of the time between him and access to it, and the knowledge of the divine differentiation between God and His servants in the likeness of His saying, The best of creators and the most merciful of the merciful. And his character, as the Master is the one who does not multiply or excel, and everyone is his slaves, and there is no preference between the master and his slave in terms of a slave. Rather, the Master has all the credit, and he knew the ranks of the people of belief, the people of denial, from the ranks of the people of unbelief and polytheism and others, and the knowledge of wishful thinking, i.e. a divine name that he asks for, and the knowledge of the attributes that the Master hates. Who is the servant and what is the reason for the servant to enter into what his master hates? Is there a reality that he is required to do, or is he referring to judgment and destiny in particular, the knowledge of hearts, the science of signs, the science of persistence, and what is related to it, and we have clarified it in a book Summary of the statement in translation from the Qur an in the Almighty s saying about the family of Imran and they did not insist on what they did, so look at it there and the knowledge of the worldly and the hereafter reward.

The knowledge of the Qur an, the knowledge of adversity and horrors, and when they return, and that the days of the Antichrist are from a year, a month, a Friday, and the rest of his days are like the usual days. It falls to him a little bit, then when the place of the beating is numb, he does not feel it. Deception, deceit, deception, deception, the difference between these ranks and their owners, the knowledge of patience, the knowledge of the punishment of those who were not patient, and when to be patient, the science of caring, the science of avoidance, the knowledge of the homes of the righteous, and it is a strange and honorable knowledge.