And it is from prayer for the one who understands what is meant by prayer, and just as he did not detract in his prayer what his eye sees from the senses in his kiss that appeared to his sight by their existence and their selves from the worlds and their movements. And his heart is like thoughts and images of things that are exposed to him in his interior and they are from God and his eyes are open like the eye of his senses. That this did not deviate him from being a worshiper according to the extent prescribed for him while facing the qiblah with his face. Likewise, what he saw in his interior of the images of universes does not deviate him from being a praying person according to the extent prescribed for him with his meeting with his Lord, and that reception is what expresses the intention required of him when starting that worship. Whoever has no knowledge of matters, he will disgrace this to him, if he argues

If someone says, may God s prayers and peace be upon him, in the two rak ahs that the servant prays after ablution, he does not tell himself anything about them, then he is not an argument. The images in which the worshiper sees himself, he only sees them with the eye of his heart, and the Lawgiver is not exposed except to those who speak, not to those who see, because it is not in his power to close the eyes of his heart from what the truth has manifested to him from the images, then restrict the conversation from him with himself, if he speaks with his Lord or with the image that appears to him in his prayer, for that does not detract from his prayer

When the Messenger of God, may God s prayers and peace be upon him, was in his prayer, if he passed a verse in his recitation, he asked for forgiveness and a verse of desire, he asked God to obtain what it indicates.

And nothing of that took him out of his being a worshiper and he had no other intention to take him out of his prayer, just as he apparently did not turn to a direction other than the direction of his qiblah. On his servants and his mercy on them, and not every human being knows the speech of truth to his servants and what he wanted from them. As for the hadith narrated on the authority of the Messenger of God, may God s prayers and peace be upon him, with regard to what he accepts from the prayer a tenth of it until he reached half of it to what he understood of it.

[ Abstract and detail science ]

And know that this house is a great and sublime prestige for which the Prophet, may God s prayers and peace be upon him, has a great specialization, and this measure of which we have mentioned is rich for those who look and persevere. Is the science of generality and is there in God s knowledge a summation or does he only know things in detail, which is infinite? It contains the knowledge of detail, and it contains the knowledge that is between the summation and the detail, and it is a strange science that few scholars know about God, so how many and in it is the knowledge of the offices and their arrangement, and in it there is the knowledge of wages and those entitled to it despite the fact that they are And why the slave is called a wage-earner, then it is felt that he has a relation to the attribution of the act issued by him to him, so the lease is from that ratio, including the request for assistance in serving his master, and from which side the imposition was set on him from the beginning before the wage and the hire is not obligatory on him except until he rents himself and the slave is obligated to obey his master and the person Here with the truth, there are two cases, a state of slavery and a state of rent. From being a slave, he is charged with an obligation, such as the obligatory prayer, zakat, and all the obligatory duties, and he is not rewarded for it all at once in fulfilling his obligation. It is better than wages, not in terms of wages. Moreover, God, the Most High, has commissioned him to worship Him in matters that are not obligatory upon Him. For those actions to which He is delegated, the wages are imposed. If the slave draws close to his master, He will grant him his reward for it. The rule of a foreigner in the rental, so the imposition has the penalty that corresponds to it, for it is the covenant that is between God and His servants, and supererogatory deeds have rewards, and they are

The Almighty says: And the servant continues to draw near to Me with supererogatory deeds until I love him, and if I love him, I am his hearing and sight

The hadith, then the supererogatory love produced for him the divine love so that the truth would be his hearing and his sight, and the divine love is what brought him down from the truth in status that the truth should be his hearing and his sight. No slave has a choice, so that slavery obligated him to serve his master in what he imposed on him, so between man in his forced slavery and between his slavery the choice is between the hired servant and the owned slave.