They are intercession and transfiguration in images on the path of transformation. If this state becomes possible in the heart of a man and he knows from the divine knowledge what has called those whom I have described this and that they are under the oppression of what they turn to, they pray to God in the dark and flatter him in their right and ask Him to enter them into His mercy if they take the vengeance from them alone, and if they were the inhabitants of that abode, then let him make for them bliss in it, for they were among the things that were encompassed by the general mercy, and the Divine Mercy forbid from restriction.

He, may God s prayers and peace be upon him, said that the prophets, may God s prayers and peace be upon him, will say on the Day of Resurrection, if they ask for intercession, that God has become angry today with an anger that was not angry before him and he will not be angry after him.

This is one of the most reliable hadiths in this regard as well

[ The Day of Resurrection is the day that people will rise from their graves to the Lord of the worlds .]

The day that the prophets referred to is the Day of Resurrection, and the Day of Resurrection is the day that people will rise from their graves to the Lord of the Worlds. He said, On the Day the people will rise to the Lord of the worlds, and on that day God s wrath will be upon the people of anger, and He gave the ruling on that anger the order to enter the Fire, torment and revenge against the polytheists and others from The people who come out with intercession and those who are brought out by the Most Merciful as

It was mentioned in the Sahih, and He will admit them to Paradise, as they are not among the people of Hell who are its inhabitants, and there is nothing left in Hell except its people who are its inhabitants.

So the command to enter the Fire is general for everyone who enters it, whether it is from its people or not from its people, for that divine wrath, after which He will not be angry like it. That anger is nothing but the order to enter the Fire, so mercy must be imposed on everyone, and it is sufficient for the legislator to define what he said. Of the insects, snakes, and other animals that will be resurrected on the Day of Resurrection, and none of them will be punished by the Fire. Likewise, whoever remains in it will neither die in it nor live. Everyone who lives in it will be pleased with it. And the most severe torment is leaving the homeland. He created them in the upbringing of the harmony of that home, so the two homes were built, and mercy preceded anger, and everything expanded into Hell and those in it, and God is the most merciful of the merciful, as he said about himself. A torment from the world as it enables the rule of mercy from their hearts, and the owner of this quality is me and my likes, and we are created with whims and purposes, and he has said about himself, the Most High, that he is the most merciful of the merciful. The common people of mercy, God is more generous than that, especially since the rational proof has been established that the Creator does not benefit from obedience and does not harm him by transgressions, and that everything is subject to His decree, decree and judgment, and that creation is forced to choose it. Himself, and God has never added servants to Himself, except for those for whom mercy has preceded, that He does not support them in misery even if they enter the Fire

He said, O My servants, if the first of you and the last of you, your people and the jinn of you were to gather in the pious heart of one of you, that would not add anything to my kingdom.

He has informed what the mind indicates that obedience and disobedience belong to him and that he is as he is, and he does not change, does not increase and does not decrease his possession from what has happened to him and in him, for everything is his property and his possession.

Then he said, From the completion of this true report, O My servants, if the first of you and the last of you, your people and your jinn were to stand in one place and ask Me, and I gave each of you his question, that would not diminish anything from my possession.

There is no doubt that there is no one who does not hate what hurts him, of course, so no one has asked him not to hurt him and to give him pleasure in things and not to detract from what we have indicated to him in his saying in the hadith if the dispute relates to him in this issue an insertion if in that, the question is from The scientist in this has known that it necessarily occurs in every creature, for the nature dictates it, and the question may be verbal and immediate, like the crying of a young infant, even if it is not reasonable when there is sensual pain with pain or psychological pain in violation of the purpose, if it is prevented from the breast, and the issue has taken its right, and the conditions that come to the hearts of men are countless many have