This is appended to this place in this book, because what we have mentioned is far from your understanding of the enumeration of images

It was reported in the well-known, good and strange report that God manifested himself to Adam, peace be upon him, with his hands on hold, and he said to him, O Adam, choose whichever one you like. He said, I chose the right hand of my Lord, and both of my Lord s hands are a blessed right. This is your son David, and he said, Lord, how much did you write to him? He said, Forty years. He said, Lord, how much did you write to me? God said, A thousand years. He said, Lord, I have given him sixty years of my life. God said to him, You and that, and he kept counting for himself until he reached nine hundred and forty years, so the Angel of Death came to catch him. Then Adam said to him, I have sixty years left. Then God revealed to Adam, that is, Adam, that you gave it to your son David. So Adam denied it, so his offspring denied it, and Adam forgot, so his offspring forgot. The Messenger of God, may God bless him and grant him peace, said, From that day he commanded the Book and the witnesses.

This Adam and his offspring are images standing in the right hand of the truth, and this Adam is outside that hand, and he sees his image and the images of his offspring in the hand of the truth. The harmony is what I can do for you, so do not be from those who said God in them is a deafness of blindness He testified to their speech by those who attended of those whom we mentioned acknowledging his dominion over them and their servitude to him. If he had a partner in them, they would not have affirmed the ownership of him at all, for this is a place of truth for the sake of testimony. But the meaning is given to him, and when death was a reason for the separation of the group and the separation of communications and the dispersal of the family, the separation that is in this similarity was called death, and the Almighty said, How do you disbelieve in God when you were dead and He gave you life, then He kills you? That is, you were scattered in every part of the world of nature, then He brought you together and brought you back to life, then He killed you. He wants you to be scattered, your souls separated from the forms of your bodies, then He brings you to life in this world, then to Him you will be brought back after leaving this world, and God will remind His servants on the Day of Resurrection what they testified against themselves in taking the covenant, and they say: So we confessed our sins, so is there a way out, that is, as we accepted life after death and death after life twice, so it is not impossible for us to accept that repeatedly. God that they are worthy of the Fire, and that they have no home in God s knowledge to inhabit except the Fire. The Most High said, And if they were to be rejected, they would have gone back to what they were forbidden until they enter the Fire by deserving of the violation until it appears that mercy precedes the wrath, so they will remain in the Fire forever, never coming out of it in the state that God has willed to establish them. On it and in it God will return the offspring to the loins of the fathers until God brings them out to the life of this world on that instinct, so the loins were their graves until the day they are resurrected from The wombs of their mothers and from the ribs of their fathers in the life of this world, then die of them whom God willed to die and then resurrect on the Day of Resurrection as promised For everyone, and it is the school of Abu al-Qasim bin Qasi, or they return a soul to a body, and it is the doctrine of the group, and God knows best

[ The conditions of the fitrah in which God created creation ]

And know that from the conditions that are mothers in this section, the details of the conditions are not counted many, but we mention from them the conditions that follow the course of mothers, and among them are the conditions of the instinct that God created the creation on, which is that they worship none but God, so they remained on that instinct in the unity of God, so they did not make with God a name Another is God. Rather, they made gods on the path of nearness to God. That is why he said: Name them, for if you name them, saying that they worshiped none but God, then every worshiper worshiped only God in the place to which he attributed divinity. Thus, the existence of monotheism for God, which they acknowledged in the covenant, and that instinct is accompanied and the reason for Attributing the divinity to these idolized images is that when the truth was revealed to them in taking the covenant, it was revealed to them in one of the manifestations of God, that is what dared them to worship Him in images and from the strength of their survival on the instinct that they did not worship Him on the truth in images, but rather they worshiped images for what they imagined in them from the rank of approximation Like the intercessors, and these two facts belong to the money of creation in the hereafter