The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing the abode of the chest of time, which is the fourth orb, from the Mohammedan presence.
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Seeing came out of his chest and saw the causes are the origins of the existing ones and the existing ones are like hearts. God made him seer, for all causes are darkness over the eyes of the causes, and in them are the people who perished. And he says there is nothing but God, and he denies the causes. If you take it with his saying or a calamity descends on it, witness the cause and blind those who affirm it and disbelieve in it and believe in what he denied. If some people agree that that calamity was not lifted by this reason he was based on and the causes were cut off then he disbelieves in it and returns to God, the Creator of the causes He did not know what is disbelief or what is in it, he believed, and he did not know the meaning of the cause or something else, for if he knew that the cause is not valid unless the cause is from him, he would have known that the reason on which he relied in raising this calamity was not caused by it in any way. Because if the reason for it was to raise it, but that reason for preventing him from lifting the calamity was a reason for him to return to God to raise it, then he was still in the meaning under the influence of reasons, the reasons are impossible to raise and how the servant raises what God has proven he does not have that, but ignorance is widespread among people, so he blinded and confused them and what God guided them He guides whom He wills to a straight path by the inspired Spirit of God's command, and He guides by it whom He wills of His servants. Glory be to Him, He is the first cause, not from a cause by which He was, yes, the cause of the ordered universe, not the Essence, and the cause of the ordered universe is the universe, so the cause of the universe is in the existence of the order, and the cause of the order is in the knowledge of the universe, so understand

[ Whenever the day lights up for movement, the birth of things takes place ]

When the day lit up for movement, the birth of things took place with it, so objects in the sense-world often purified, and the winds blew in the seas, the waves crashed, the ships ran and the seas threw what was in them for the waves to crash. And the shockers are like the ugly and beautiful images in the images of the generators in the sense of actions and creations, and most of this happens in the beginning of the night and in the beginning of the day, because the winds do not blow until after the sun rises, then the winds will be just as the winds of victory do not blow except in the beginning of the evening and it is after the end of the day, and that is why fighting is desirable. The night was a place of serenity and perseverance, and a person did not sleep with the one he loved and lived with him often, and he did not talk to anyone except those he loved, so the night was the origin of affection and mercy, so that those who are tormented by kings do not torment them except during the day often. The night catches up with him, for the night is a time of stillness and comfort, and the tormentor does not want to torment himself, so he leaves the torment until the day, which is the place of movement. A loved one has a backbiting about the lover, teaching and discipline for what love gives him, for if the lover is honest in his claim and God tests him with the absence of his beloved, the longing movement appears from him to watch him, so he believes his claim in his love, so his rank is magnified and his reward is doubled from the softness of his beloved, for the pleasure he finds at the meeting is greater than the pleasure of companionship like the sweetness of the arrival of security For the fearful, its strength does not strengthen the sweetness of the accompanying security, for it increases by it the multiplication of bliss. For this reason, the people of Paradise are in bliss that is renewed with breaths in all their senses, meanings, and transfigurations, so they are in constant joy. Therefore, their bliss is the greatest bliss for anticipation of separation and the illusion of lack of companionship. The difference between the two bliss is until the pleasure occurs in a new bliss as it is in the same matter, and if not every person knows it, and neither eye nor intellect sees it, then it is renewed with the groans in the same matter. The world is boredom, the strongest evidence of man s ignorance of God in preserving his existence over him and renewing his blessings with the breath. These things are as they are, but take care


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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