Or not, for us it is useful and for others that it is not useful, but the dispute occurred in this issue of the existence of disclosure in the presence of the present and the absence of disclosure in the case of the opposing with reliance on an opposite matter, either mental or auditory. In general and with their outward appearances on a specific way, among them the Legislator, which is all the actions that bring closeness to God, whether they are associated with them in the apparent form of honor, humiliation, lordship, or servitude, unlike the inward. If lordship and honor appear in the outward appearance of the gnostic servant, as we mentioned for his benefit, then the inward inclination to humiliation and servitude is present with him and he is dependent on him. He continues to create that image until he sees it standing in front of his hands, a sense of looking at it and rejoicing in it, and all that appears from that image of what happiness requires, is for the creator of this image and he is this servant, it is for him like capital and what is from it like profits and money. Profits, but the benefit of which accrues to the owner of the money, not to the same money, and from this house also appears self-generosity that cannot be paid, there is no choice for the servant in it, so he gives from himself to his Lord what he asked him to give him than if he did not ask him for it, he would have given it to him. He must give him that because it is a matter that your self requires, so he asked you in that to reward you for complying with his command in that, as he asked you about what you can give him and what you can refuse, so he carried out the course of this out of his generosity and let him perform the reward of what you gave him about his order, which is a self-giving in exchange for what you prevented and you disobeyed. His command is that which is not self-giving, but rather a possibility, and it is all lawful actions, so this is why He commands you with that which you cannot be separated from, just as the lamp cannot prevent its light, but it is imagined that it will be said to him, Give the eyes your light so that they may perceive things with it. And they may or may not be linked. If they are linked, then this body is alive in this form of Kaf, Waw, and Nun. If it is alive, what is directed from it, because the soul is connected to it, which is the divine ear, is like the blowing of Jesus, peace be upon him, into the bird, in comparison to the divine ear, which is the divine blowing, so the divine ear blowing was included. who has h Ye the bird, and his soul was linked in the bodily breathing that rose to Jesus, so if a body was found, it would be without the soul s connection to it, and nothing would have been of it at all, since the dead is not added to it at all, nor does a mind arise in which there is a suspicion unlike the living and the bodily form in both of them is one. And if a soul is alone, be without its body, things move away from it, and among the corporeal things, Be the one who is in the world of letters. And the truth, Glory be to Him, says to His servants in His mighty words: Establish prayer, be patient, persevere, remain steadfast, and strive, and none of that will happen.

Because he said to them, Create, and it is not in their business to create. So a body attached to them, not its soul, was dead, and it was forbidden for them to use it. If the divine ear, which is Be the serpent, was attached to finding the eye of jihad, ribat, prayer, or anything that was from the actions of the servants, it would be while turning against us and not Actions do themselves, so prayer appears in a non-prayer, fasting in a non-fasting, and jihad in a non-jihadist, and it is not valid, so it must appear in the mujahid and the worshiper, and so on. In the worshiper, if the act had not been attributed to him, he would have been devoid of speech and assignment and faint of sense, and he was not trusting sense in anything.

But that is up to God Almighty, so see what this matter is astonishing, with what it contains of the verified contradiction, and belief in the two contradictory methods in it is a duty. Knowledge and knowledge should not be accompanied by misguidance nor necessitate it, and here it has been found in it, so it is not free either that he went astray with knowledge or not with knowledge and the matter is a problem. What they do not reveal except with the permission of God and those we mentioned