From clarity, nothing is absent from it, in the utmost purity and in this manifestation

The Prophet, may God s prayers and peace be upon him, says, You see your Lord as you see the moon on a full moon night.

From some of what is intended by this analogy that occurred with vision, the perception of the essence of the moon due to the weakness of the moon s rays, is to prevent the sight from perceiving itself. He said in the same hadith, or as you see the sun at noon, there are no clouds below it, and at that time its light is stronger, so all things appear with it, and the sight perceives every thing that falls upon it, its realization when this sun was revealed to him. That this transfiguration does not prevent people from seeing each other, i.e. imperishable, for this reason he made the analogy with seeing the moon on the night of the full moon and with seeing the sun, and what was limited to one of them. I saw in him the manifestation in the light that has no rays, so I saw him as knowledge and I saw myself in him, and I saw all things by myself and what things carry in themselves from the lights that give them their realities, not from light in addition to that. A manifestation is the widening of the small for the entry of the old into it while the young remains in his smallness and the old remains in his oldness like a camel going through the poison of a tailor. The Mighty, the Wise, manifested the inability of the minds with this manifestation by which He demonstrated the power of vision and its superiority over the intellects, and in His manifestation in the Shasha ani Light showed the impotence of sight and the power of intellects and their superiority over sight so that all things may be characterized

With impotence and truth alone with subjective perfection, whoever inspects this house sees wonders and signs that no one else could contain. It is not it, because it is one of the manifestations that does not end the eye of watching, so it combines vision and discourse, and the last of this house includes the id and it is in the unseen without vision and it is related to the vision of the mind, so the beginning of this house is visual and the end of it is mental and what is in between, and this house also includes what we mention.

[ The secrets that God bestowed upon the servant ]

So know that the secrets that truth bestows upon His servant from among the people of this method are of two types: secrets that give you in and of themselves if you reveal them in the universes without any objection to you in that and you do not need divine permission in revealing them to others, and secrets that do not give you by themselves this ruling, and they are in two parts. My God s permission, and if you reveal it without permission, you will be met with embarrassment and resentment will befall you in displaying it, and the like of this has happened to me, but by the grace of God, you will be met with admonition, not punishment. For you, for they are tastes that you do not know of anyone else by simply expressing them, for they are among the things that are unique to the right by conveying it from the truth to the servant as it does in the circumstances. Longing for him is like what he did with his companion, and then he knows the reality of the name of this word, as well as what is in its meaning, and the pleasure of intercourse that the eye has forbidden. The other one feels it This house is concerned with the knowledge of the secrets whose revelation depends on the one who did it and gave it to the divine permission and the knowledge of the divine secrets that are hidden behind the veil of images that only appear to those who were aware of his Lord in that. If the servant attains this status and is endowed with the truth from these secrets, he is endowed with glory and knowledge of mysterious matters of knowledge of God that he conceals in himself and conceals from others in fulfillment of the right of trust and preservation and knowledge of its worth and status. Those who worship other than God while worshiping God may be alone at times with God rather than a partner, and that is during times of fatal necessities in which they are cut off, for their gods do not sing.