The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode confiding of the inanimate and that the one who gets in it acquires half of the Mohammedan and Mousawi presences.
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Certainty is an expression of the stability of knowledge in the soul, and stability is not the eye of the stable. Rather, stability is an attribute of the stable, and it is a moral, not psychological reality. It is not the essence of knowledge, so it is permissible to add.

On the authority of those who have taken care of our remembrance, and only the world of life is not repeated from the knowledge, then your Lord is the knowledge of the one who is the one who is the one who is the one who is the one who is the one who is the same What this house gives him, we say, God is the supporter

[ From the house of inanimate monologue, glorifying pebbles in the hand of the Prophet, may God bless him and grant him peace ]

Know that from this house the glorification of pebbles in the palm of the Prophet, may God bless him and grant him peace, and from this house the shoulder of a sheep ate, and from this house the love of the mountain of Uhud, and from this house the stone greeted him, and from it he testified to the muezzin how much his voice was wet and dry, and from him the stone fled in the dress of Moses, peace be upon him, until I saw Banu Israel s faults are innocent of what they attributed to him, so he said, God cleared him of what they said, and he was with God and from him said the heavens and the earth when the divine command related to them, we came obedient. The request to carry the trust is an offer, not an order, for this she refused to accept, knowing that it is in danger, so she does not know what will lead to her in that, and the ruling of this house in the Sharia is broad.

[ The science of sensible and sensible movements ]

The first science included in this house is the science of intelligible and perceptible movements, so know that the movements, the meanings from which transitions are made, and our companions differed about them whether they are entities that exist in their essence or are they lineage, and we have lineage. Prejudice and a ratio in bodies that contradicts its proportion in essences, and there is nothing that does not have a special ratio in it, even if it is a ratio

The Messenger of God, may God s prayers and peace be upon him, said, Our Lord descends to the lowest heaven in the remaining third of the night.

And He, Glory be to Him, is described as being flat on His Throne in the sense that He intended, and He, Glory be to Him, is with you wherever you are, as befits Him, and He is nearer to us than the jugular vein, and He is Most High in the dark. The transition is from a state to a state, and it may be from space to space, and it may be from place to place, or it may be from status to status. To you, O weighty one, and his saying every day is a matter, then you should know, after we have decided this, that movement in the moving parts is in two natural parts, and it is like growth in growth, transverse and transverse, optional and not optional. Whether it is necessitated by its nature or not by its nature, the inanimate and the plant force the movement in it is not required by its nature and other than inanimate it is in it contrary to what necessitated by its choice. The movement is forced from a forced movement, and it may not be from a forced movement. The first is like the wind moving the branches, and the second one throws the stone high into the air. Talking about this issue is silent and it is a matter of great value and it is not from the minds with mind and it has to do with the door of generation like the movement of the ring to the movement of the finger and the movement of the sleeve to the movement of the hand The movement has a great authority, its ruling is witnessed in the bodies and their accessories, and it is reasonable in the meanings and what is not known to its limit. And after deciding this, the movement in this house was confused by the people, so they did not know whether it was natural or forced or natural forced or natural not forced or forced not natural. about a divine command, and they differed as to the reason for this movement: is the cause the cause of fevers, or the world of breaths, or there is no cause for them except the divine command

[ moving air trees ]

So know that the matter in that is the presence of the divine command in the world of the breath, so he turned to this universe and moved it, then before movement by its nature, as the direction of air on trees to move them with its blowing.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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