We have mentioned that it manifests itself in the forms of beliefs. So whoever knows that the actions of himself and others are created by God even though he witnesses them from his power and knows that it is from the divine power, even though he does not witness the connection of his power or the power of others to his power in the case of his creation and his manifestation from non-existence to existence prevents that the truth is manifested in actions except on Someone who has occurred here prevents this transfiguration from occurring. Whoever knows that the actions of his soul are created by him, not by the ancient ability, although he also does not know it by witnessing except in the state of its existence. The people of this matter do not rise in this world or in the hereafter, except that the world requires in its condition that they quarrel about this matter and others, and in Paradise there is no dispute about that because each one has decided the truth on his belief and kept him and his illusion in that house that he is manifested in his actions and kept on the other his knowledge that he does not It is manifested in his actions with the occurrence of the manifestation of the one who kept him and his concern for the one who kept his knowledge of the prohibition. The person with the prohibition sees from the truth what he sees. He who says that transfiguration has occurred in actions knows what he witnesses in that manifestation as he knows here who makes sense of his rationales emanating from him and that other does not know from God this who teach him Whoever says prohibition, and it is clear from this that the matter is problematic, then He, Glory be to Him, affirms that and denies it in what He addressed us here with in His Books and on the tongues of His Messengers, and He established it in the thoughts of the overseers so that the intellects take it according to what He decreed in the thoughts regarding the prohibition of that or its occurrence. Actions are acquired without disagreement between the two groups. Rather, the disagreement is in the creation of which of the two abilities was. The Almighty said, and it became clear to you how we acted with them, and it is the strongest argument for those who say that they fall, and it is the strongest argument for those who say prevention. Since we did not witness here the same truth that adjusts the extension of the shadows, nor did we see it, but we saw the extension of the shadows from the dense persons that block the lights to spread out over the places where the shadows of these persons extend, we know that the vision in this speech is related to the knowledge of the witnessed manner that we mentioned and that that is from God Almighty Not from anyone else, that is, if he wanted dense persons to be erected and lights on one side of them by preventing those people from spreading the light over those places, then he would call blocking them shadows, or he would stop those shadows from extending over those places and not create light in them. And that veiled light does not spread over those places when his will fell short of that, as God Almighty says. The reason for the shadow constricting and rolling towards the direction of the dense person is the emergence of the light, so what about divine issues is that confusion is more or greater than the issue of actions, especially in the attachment of praise and slander to the actions of creatures. A good deed in the doctrine of the opposing one who denies the action from the creature and proves the censure of the action without dispute and there is no doubt in his mind that the censure is related to that act from God and the cause of it is gain when it occurred in opposition to the praise of God in which he was commanded to do and he did not do it or forbid him to do it so he did and this is what is in it and in such issues I said

Bewilderment from confusion issued *** I wish my hair then who is not confused

I if I said I said no *** and if he says I am not reproached

I am obligated and do not do it for me *** which I do by necessity

And the one to whom my action is assigned *** is not in his actions by choice

He and I are on a proven point that has no resolution

We have stopped you with what we have mentioned in this chapter on what increases your confusion in it, and after we have mentioned what we have mentioned

[ The house of confusion and the place of jealousy ]

So know that this house is in fact the house of confusion and the station of jealousy. Among the sciences of this house and it is included in the door of confusion is the characterization of nothingness by being, which it requires, and the characterization of truth by making existents in nothingness and creating nothingness so that it is said that the action of the doer is nothing and nothing is not an actuality and has Attributing the truth to him, he said, If He wills, He can take you to join you with nothingness and bring a new creation.