And the beholder does not know the intent of the speaker

[ Al-Wahbi s science is similar to the basin ]

And know that these sciences, if God gives them to the servant in other than their forms, and teaches him what he intends with them, so he stands on her eye from that form in that form, then he is like the basin because he perceives the water and perceives the chasm that is at the bottom of the pool and wears the water. Or what was of the colors, so you see the water as red or yellow and other colors and that is why Al-Junaid said, and he was asked about knowledge and the knower. That is the color of the vessel, as well as the manifestations in the manifestations of God where they were. As for the knower, he perceives them always, and the manifestation is permanent to him, and the Criterion with him is permanent, so he knows who was manifested and when he was manifested, and the truth, without the world, is distinguished by how it was manifested that no one knows except God, neither angel nor prophet, for that is one of the characteristics of the truth because the Essence is unknown in The basic principle is that the knowledge of how it manifests itself in appearances is not attainable and is not comprehended by any of God s creation. People, the introductions if not counted You have knowledge of it and of what is produced from it and of what is not produced and of the reason linking between them. After this knowledge is achieved, you will have knowledge of what this special structure has given you, which is reproduction, which in sciences is in the same position as the reproduction that occurs in plants and animals, and this is the reproduction of meanings, and for this reason, meanings accept physical forms because bodies are the object. Reproduction. If I say, then what is from science does not produce, so it should not accept the form. We said, but before the form, it is the result of a product and offspring, and it is in itself sterile and does not produce at all, like the sterile that is in the animal, although it is generated by others, but it is not born to him because it is based on an attribute that has been established. It necessitates that for him, and that is why the right came to separate himself from the two matters, so he said: He was neither begotten nor begotten, and this is the transcendence of the Self, and it is neither related to nor related to it. The appearances are invalid and they are present, so what is your answer we said the appearances are for the rank, not for the self, so he is worshiped only from his being a god, and he is not created with his names, and they are the essence of worship to him except from his being a god, and he does not understand from his manifestations in his manifestations except that he is a god, so know that even if the appearances are shown by God. The Essence of being a Self is known, and if it is known, it is encompassed, and if it is encompassed, it is limited, and if it is confined, it is confined, and if it is confined, it is possessed. The knowledge in the souls of scholars about God and the Most High is about that, so it is further and further to know the relation of the Essence to appearances. If you say that the ratio is one, but it has two sides, in terms of the Essence one side, and in terms of the outward appearance, we would say that the matter is not as you think that the ratio is one between the two hosts, for the ratio of a child to a parent is a relation of filiation. Filiation is an emotion, and the relation of the father to the child is the relation of paternity, and paternity is efficacy, and where is it possible for him to do it from being excited? It is not the same ratio, nor has it two parties at all, for it is not reasonable to divide, I mean this special ratio, and it is the part that you made for the relation in your imagination, so that part is the ratio that is mentioned since the two sides of the thing. What is described by them is calling for its division, and the meaning is not divided, for it is not compounded, and what is produced by this knowledge, which is similar to menstruation, is a monologue with the truth from the side of the chest, and it is your pleading with it in your chest about him when he commanded you to go out to his servants with the message if you are a messenger and confirm if you are an heir. You are not from him to you except in you and not in others, for you know him and not from anyone else, because you are the closest veil and the covering that covers it, and from your being a veil and a veil that you have identified, so your knowledge of him in this place is the eye of your inability to know him, and if you wish, you say the eye of ignorance about him, and we want ignorance not to

As for the knowledge of others, it is a more veil by looking at you, for God has not described Himself except by closeness to you, and thus His closeness to others is like His closeness to you. The jugular vein, so he proved its closeness to things, and denied knowledge of how close it is to things, by God Almighty s saying, And we are closer to Him than you, but you do not perceive. And when it was on the basin that is in