Moreover, with its accidental perfection, which is the perfection of manliness, he may be praised for what God deserves by way of accident, but not by the way of transcendence, for the way of transcendence is only for the self, as he said, there is nothing like it for self-perfection, and He is the Hearing, Seeing, and All-Seeing for divine perfection. It is required and the one who is summoned is missing what he summoned of the conditions of this servant, and God is rich, praiseworthy, so the tongue of etiquette is that your request is said to you, not to him, and in this it should be said what was said

A book that contains what is in it *** is wonderful in its meanings

If you see what is in it *** you see the door that contains it

And it is this house, and this speech that we have mentioned, and the book that we have written, in which there is a tongue of truth, indicating that the matter is above what was mentioned and a line, and it is not in the power of translation from it, and the expression is more than what appeared, and God is greater than that. It is on the path of admiration and joy, and that is why he cautioned against that with what he mentioned in the second house. Moreover, praising God in this house in particular is with what you deserve for the Lordship because of the favor you have bestowed on the children of your kind, not with what you deserve for what you have preferred over others and what you have bestowed on others. For this house does not contain such praise, so the servant in this house seeks the help of the servant in this house to transcend the truth by praising the Lordship over itself in terms of what You have singled out for it. So he knew that he had slipped through a path that he should also follow, and here is a delicate issue and it is specific to this house, and that when he restricted his praise to his Lord to what his Lord singled him with, is that a lack of knowledge or knowledge or is it not in the capacity except what has occurred, and if it is not in the capacity, then he He came with the perfection that he could, and that is when he praised his Lord for what he was From Him, Glory be to Him, to other than this Muthanna servant, he is not free of either he praises him for what he has achieved knowledge in himself, and it is only like this, for he has become attributed with that knowledge, and if those descriptions that praise him fall on others are not, then he described him with knowledge as a praise from him to his Lord by what he singled out from him. Knowledge of that, and it is a divine attribute, for the truth, Glory be to Him, praises His servant with something that is neither the right nor his attribute.

The servant is obedient, and it is not one of the attributes of the truth. Likewise, this servant if he praises his Lord for what he has given to others, then his praise to his Lord for what he has given him in himself is what he obtained from his Lord of knowledge of that. He did not mention others and did not address him, so this issue was investigated, for it is one of the facts and facts that cannot be changed. His absence does not appear and he returns from the state of the speech in confrontation and attendance to the speech in absence, for it is clear because the facts give that you did not attend except with you, for if the matter is given to the present in his presence with those who attended that he cannot attend with him the highest limit. You have nothing from it except as much as what your rank gives you, so understand that you benefit from it, and this is not absent from you in your return to it from what you returned from, lest you imagine that you returned to a higher level than you, for you did not return from you except to you, and the truth, Glory be to Him, does not return to you except through you, not through it, because it is not in the power of a creature to stand it. That is why its returns vary, its manifestations vary, its manifestations abound, and we do not repeat it In himself he is free from abundance and change. Nothing is like him in what is attributed to himself. The Almighty said: Then he repented to them so that they repented, so the servants returned to Him as a result of His return to them by giving what they returned to Him. To them, the first divine return is a return of care and grace, and the second return that their return to Him produced

God is in

He said: Whoever approaches Shubra, I will draw near to him by an arm s length

The measure of a span of the arm in returning is a merit that they deserve for their return to it, and the second span by which the arm is perfected is a return from it, to give weight and describe it with grace, encouragement and encouragement to the treatment of the virtuous. And if the entitlement is what the right has enjoined upon himself, then the truth gives that the slave does not deserve anything from his master.