His identity with that thing is not correct for it to be a cause for an effect, nor a condition for a condition, nor a fact for a verified one, nor a proof for a signified, especially as He, Glory be to Him, said, He was never begotten and what is restricted. He, Glory be to Him, is the unknown document that minds cannot comprehend, and its totality is not separated by chapters. The meanings on the path of the people of God are that he is not worshiped in terms of his oneness, because oneness contradicts the existence of the worshiper. It is as if he says that only the Lord is worshiped in terms of his Lordship, for the Lord created you, so you cling to Him and humiliate Him, and do not associate Oneness with the Lordship in worship, so you grovel to it as you grovel to the Lordship, for Oneness does not know you and does not accept you. So it is worship without a temple, covetousness in an unattractive setting, and it is the worship of the ignorant, so the worship of the devotees is denied from being attached to oneness, for the oneness is absolutely proven only to God. We have it in terms of our way of interpreting the Qur an, and the people of drawings take their share of that as an interpretation of the meaning, and they carry the mentioned Sunday on what they have taken from the partners, and it is a correct interpretation as well. The created beings, and if you know this, you will know what is meant by his saying, may He be glorified by His Prophet, peace be upon him. And it is a name for the subject as a knowledge that is not an attribute like the oneness of the attribute, for the attribute is the subject of participation, and for this reason it is called the oneness of everything besides God in the Qur an, and it is not considered as a speech. People and their terminology, but what is mentioned in the Qur an, which is the word of God. No one else and what is related to this house of exclusivity of its own is what happens from the knowledge that we mentioned in the book The Positions of the Stars in Al-Tajalli Al-Samadani. To him, the two who are mutually exclusive must have a connection, so that between them there will be a relation between them, with which it is correct that the addition be true for them. That he steadfastly adheres to it, but deviates from it a little to the right or to the left, and it is not one of the attributes of purity who can hold to it, but it is one of the attributes of generosity. In the language, the divine names are mentioned

[ The house of purification of monotheism asks for oneness ]

And know that this house, even if it seeks solemnity and exaltation from all sides, it appears in the formal unveiling that is restricted to the outside, like the house that is based on five pillars with a raised roof surrounding it with walls in which there is no door open, so no one can enter it in any way, but outside the house there is a column that is attached to the wall of the house The people of unveiling wipe with it as they kiss and wipe with the black stone that God placed outside the house and made it right for him and added to it, not to the house. The houses give him knowledge, and Ibn Masarah al-Jabali warned about that in his Kitab al-Hrouf. To enter it like this house, so we take from this pillar the definition of the rule of submission, for the evidence has been established for us of his infallibility in what he addresses to us in the world of disclosure, like the Messenger in the world of sense, for he is the tongue of truth, and among the people are those who attach to him to the pillars of the house, because some of the wall is on him, and only a face is visible to us from him. One and the rest of it are hidden in the wall, so some of the explorers say that the house is built on six pillars, so there is no contradiction between the five and the six anchors