The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the beginning of human bodies, that is the last existent in the macro world.
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He creates it from clay and cooking, and the body of Eve was created by the carpenter in what he carved of images in wood. It was a garment for him and it was a garment for her. The Almighty said: They are a garment for you, and you are a garment for them, and lust was pleased with it in all its parts, so he asked for it.

[ formation of the third body ]

So when he covered her and cast water into the womb, and with that drop of water, the menstrual blood that God had written for women, there would be in that body a third body, other than the body of Adam and Eve s body, so this is the third body. To a sperm, to a leech, to a lump, to a bone, then he covered the bone with flesh, and when it completed its animal origin, He created it into another creation and breathed into it the human spirit, so blessed be God, the best of the creators. But the purpose was to inform that human bodies, even if they are one in limit, reality, sensual and moral forms, the reasons for their composition are different, lest it be imagined that this is for the same reason, Exalted be God. God but He, the Mighty, the Wise

[ formation of Jesus' body ]

And when the naturalists said that nothing is formed from a woman s water, and that the fetus in the womb is only from the man s water, so we made the formation of Jesus body another formation, even if his management in the womb was that of the bodies of boys, and if it was from the woman s water as the soul represented to her a normal human or It was about blowing without water, so in every face it is a fourth body, different in origin from other bodies of the type, and therefore the Almighty said that the likeness of Jesus, that is, the attribute of Jesus in the sight of God is like the likeness of Adam. A father, which is an attribute that his upbringing is the attribute of Adam s development, except that Adam created him from dust, then he said to him, Be. Then Jesus, according to what was said, did not stay in Mary s womb as the usual children, because he was quick to form when God wanted to make him a sign and refer to the natural ones, where they judged Nature has given them of habit, not what it requires of the secrets and wondrous formations that God has placed in it.

[ Man on earth is like the mind in heaven ]

So, we have mentioned the beginning of human bodies, and that they are four bodies of different origins, as we have decided, and that it is the last of the genesis, so it is analogous to the first intellect, and it is connected with it because existence is a circle. The human circle was completed, and the human being connected with the intellect, as the end of the circle was connected to the first, so it was a circle, and between the two ends of the circle was all that God created of the worlds, between the first intellect, which is also the pen, and between man, who is the other being. He found that it comes out equally to every part of the ocean. Likewise, the relation of God Almighty to all beings is one, and there is no change at all. All things are looking at Him and accepting from Him what the gaze of the parts of the ocean gives them to the point. And Glory be to Him, established this human image in straight motion, the image of the pillars of the tent, so He made it a dome. These heavens, glory be to Him, are holding them lest they pass away because of Him, so we deliberately crossed them. If this image vanished and no one breathed out of it on the face of the earth, and the sky was ripped open, then it is weak because The intent ceased to be man, and when architecture moved to the afterlife by man s move to it, and the world was ruined by his transition from it, we knew for sure that man is the intended eye of God from the world and that he is the Caliph in truth and that he is the object of the appearance of the divine names, and he is the collector of the facts of the whole world from king, astronomy, soul, body, nature, inanimate, plant and animal to What was specific to him of the knowledge of the divine names despite his small size and his criminality, but God said in him that the creation of the heavens and the earth is greater than the creation of people, because man is born from heaven and earth, so they are like parents to him, so God raised their value, but most people do not know that crime, so they are not known.

[ The greatest human trial ]

However, God Almighty afflicted him with a affliction that plagued any of his creation, either to make him happy or to make him miserable according to what he was able to use, so the affliction that afflicted him with it was if he created in it a power called thought and made this power a servant of another power called the mind and force the mind with its supremacy over thought to take From it is what He gives, and He does not make room for thought except in the imaginary power, and He has made imaginary power a locus


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 125 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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