The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the breath and its secrets.
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And between the golden one is that he reaches its status and shows its image in it, so that he attains the degree of perfection, and it is permissible to attribute honor and prevent him from affecting him. The ruling on the one that follows it in one respect, agrees with it in one way, and disagrees with it in all respects, and it is not possible to agree with it in all respects. Adjusting his essence and modifying it, then if he alters it and justifies it, which is to make it a substance that accepts any form that the truth wants to compound in it. Yes, the image, as well as in the fathers and mothers, but the essence of the whole world is one in essence, and the eye differs in images and the symptoms that are exposed to it, it is the divided society, and the one is many, the image of the Divine Presence in the Essence and the Names The wise person returns the effected substance with which he modified his cause through perfection to his way in order to be able to manage it and preserve its validity and preserve it from what remained for him in his way of the stages of changes that prevent him from the rank of perfection. And his reaching the level of physical perfection for the interests of this human kind, because he knows that he needs machines and things that he must have, and he does not have these machines except by the establishment of these diseases with this substance and his turning away from the path and God Almighty s condition between doctors and knowledge of removing these diseases from this substance except the trustworthy among them Those of whom God knew that they preserve wisdom on what God placed in the world, so iron remains iron because of the benefits it contains that are not found in gold or in other minerals, as God Almighty said, and We sent down iron intending that he lowered it from the rank of perfection because of the benefits it contains for people. His illness overwhelmed and rose and those benefits were not found, and the person who is the intended eye remained suspended from the benefits related to iron that are only in it, as God said great strength and benefits for people and so on all other minerals in which benefits for people It has appeared and man has used it, so see how much God has taken care of this human kind, and he is unaware of God, an unbeliever for His grace, exposed to His wrath. The stinginess by it on the sons of his kind is miserliness, envy, and preciousness that he is like him, so he left working with it unpaid and it is not in agreement with God. Moreover, God is abundant in minerals and He has not made this person an effect except in what happened with his hand from it, and it is possible that he possesses from that, so it appears in that destiny that he manages and crafts it so that the wise may know. The wise men say that he is not honest in what God has given him, for he is not permitted to do so by God. Then God made the kings a desire for that knowledge. If someone who is not honest with them appeared with it, they asked him for knowledge. If they prevented it, they killed him out of envy and anger. He has nothing with the kings except such that he did not appear to them or to the common people, lest his news reach them, and there is no trust in him. to appear to the king

His false claim, so his assassins are mostly safe from being killed and are satisfied with what he gets from his side in terms of prestige and money for the greed that the king has done. No scholar has ever appeared in this profession and does not show divine jealousy despite the fact that God has granted him trust in himself and from this divine name the presence of precious stones such as stones and pearls from aquamarine, emerald and

Coral, pearl, and balkhash, and he made in the power of man the creation of all of this, i.e., he is capable of creating something similar from him, and it is called that in the saints a breach of habit and the tales in that are many, but access to that through education and management is greater in rank in the divine than what is formed at the time with his determination and sincerity. The High is in knowledge of formation, not of formation, because the formation only serves as an indication that the one about whom this is formed by planning is knowledgeable, and the one who breaks the habit has no knowledge of what form it is about him and how it was formed in the immediate time, and the world knows that.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 461 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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