And he is the spirit of truth in his saying, then if I proportioned him and breathed into him of My Spirit and he is the eye of this soul, that image accepts him, and the acceptance of images differs according to preparation. And if it does not appear to have ignition or movement, I mean in sense, and it is racist, it is called metal and inanimate. So I lived a life that is neither perceptible to the senses nor denied by faith nor the soul, and that is why it did not accept ignition. No, a throne, a chair, an ark, an ark, a tower, an ark of mansions, and the Most Merciful directs Himself to these images. What comes before ignition is called stars, and it is for him like staring at a person s face, and if it does not accept ignition, it is called an ark. If the image is mental, it is emitted. It is a self emission from a mere intellect that seeks by its willingness what it bears, the Most Merciful directs it upon it when settling it, which its Lord has altered by Himself. Or not comprehensive, then it is the image of the mind, so if the Lord changed the mental image with His command and the images of the human image with His hands, the Most Merciful directed them to Himself and breathed into them a spirit of His command. The first, created with the two hands, carried in that puff the knowledge of the divine names, and was not carried by the image of the mind, so it came out on the image of the truth, and in it the rule of the soul ended, as it is no more complete than the image of the truth, and the world is the world, and the possible existence appeared between light and darkness, nature, spirit, unseen, testimony, concealment and revelation. He was a light and a spirit, and what is bequeathed from all of what we have mentioned, the pure non-existence was darkness and body, and in total it becomes an image. Creatures turned away, and what you threw out of your being a creation, when you threw out your being a truth, but God cast it because it is the truth. In the soul, the whole world was breathing, and the soul manifested it, and it is for the truth inward, and for creation is apparent, so the interior of the truth is the appearance of creation and the interior of creation is the appearance of the truth. For the pure possibility is what is annihilated from the world and goes away from its form, so what follows is the aspect of non-existence and what remains of it and in which there is no true non-existence, then what follows is the aspect of existence and the two things are still ruling over the world always, for creation is new in every soul in this world and in the hereafter. So that the divine command is not disrupted, as it is not correct to stop, so images occur and images appear according to the preparations for self-acceptance, and this is the clearest of what is possible in the creativity of the world, and God says the truth and He guides the way

(Chapter Twelfth) of this chapter on the Divine Name that motivates and guides him to find the Preserved Tablet

And it is the universal soul, and it is the soul that is blown from it into the equalized forms after its complete modification, so God grants it with that blowing any form He wills of His words in whatever form He wills He sets you up and directs him to create a distraction of letters and metaphors and directs him to find the ventricle from the predestined places

Know that this soul is the Preserved Tablet

It is the first resurrected being and the first being found with a cause, and it is the first intellect, and it exists from the divine command and the cause.

[ The reasons are either moral or relative .]

And know that the causes of them are moral and some are moral, so the moral causes are like the existence of a creature on the precedence of the existence of a creature before it to its existence in a proportion in any way, either by an actual ratio or by a relation with a characteristic that must be, and then it is a cause, otherwise it is not a cause, and that effect may be in a non-created, as he says I answer the supplication of the supplicant, for the question is the reason for the existence of the answer. The respondent was what he was. From this fact, the Almighty s verse was revealed: What remembrance comes to them from their Lord is innovator.