The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the breath and its secrets.
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erect, length and width of destinations, such as this is called a meaning for this word, for this meaning accepts creation, and we do not want by meanings except what does not accept creation, and everything that does not accept creation, it does not accept likes. Materialism is like the simple things that have no part except their own eyes, but they accept the neighboring, so they accept the synthesis, so different forms are created for that which is infinite. The mind manifests it in the soul of the Most Merciful in the blindness at its first level, which is in the soul of man, created in the image of the hamza. And an increase and an increase where it occurred from good and evil, and the increase is not rationalized except after the rationale of the origin. And there is no increase above it, and every addition is in excess of the increase, like the original, whether its example is the origin, the existence of the eye of the mind, and the addition is the existence of the soul, which is as much as the mind, then nature, which is as much as the mind, then nothingness, which is on the measure of the mind, then the body is the whole, which is the fourth, and there is nothing behind it except images as well as the tide. The natural in the status of the mind is like the extension of a thousand who said and his likeness, this is in every existing thing, for he has the right to supply it with his survival, so what exceeds what is in it for his survival and the appearance of his eye is for another reason, and since the mind was the first to exist, he made a cause for every divine supply in existence. In the voice, whether it is delayed or advanced, and the increase in that ends on the natural extension to four ranks, each increase according to the amount of the original, which is the natural thousand in each extended. And so it came and came and came and came according to what we have mentioned, so this divine supply before and after the one who makes it necessary is according to the knowledge of God. Determining and whoever knew the knowledge of God, the supply was late because God knew and saw it before it was supplied, although his knowledge of it was from his supply, but that is the natural extension, so supply in the merciful soul is to find blessings over the weakening by increasing them, and God multiplies for whom He wills as it is in the human soul extending the voice in order to reach the positive Or a departure from the obligator with the divine supply of the eye of the desired letter, which is the eye intended by that bliss of beings, just as he asks to reach the letter meem by extending from Aman and to the letter dal from Adam, so know that

[ The Budaiya s tendency to find the two conditions from the houses ]

Likewise, this name was directed to finding the two conditions from the mansions, so as to show the specific zodiac signs estimated in the atlas astronomy, as they have no sign known by them, so he made these mansions a sign of those proportions. A planet in the planetary astronomy was cut off in this atlas, but the age of one person does not reach to feel it. Every sixty years of the astronomy is one degree and a hundred years have been transmitted from some of them. So when the sense realizes its transmission as it realizes the transmission of the impeccable slave-girls sweeping then we return to our words in the first intellect and its status in the soul of the Merciful, the status of the hamza of the human letters, so we say that God when He created the angels and they are the minds created from blindness And the Divine Pen was the first of the creatures among them. God chose him and made him and the rulers of the office of the creation of the whole world. He made it a consideration for its interests, and made that the act of worship that brought him closer to God. It is the preserved and most accurate of the created beings for what God taught him of the various kinds of sciences, and he wrote them all down in line in the Preserved Tablet about alteration and distortion, and what was written in it. He gave him one of his names, the mastermind and the detailed, without thought or deliberation, while he is in man


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 422 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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