The Meccan Revelations: al-Futuhat al-Makkiyya

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Thought and contemplation, if he is alone with that in himself, he has a judgment, and if he manages with others, he has a judgment, it is said to him in the world of man consultation, God Almighty says to His Prophet, may God s prayers and peace be upon him, a command and consult them in the matter, so if you decide, then trust God, whether his judgment is in the divisions of the measure that is in him Or a request to participate by virtue of advice and the reason necessitating advice because the right has a special aspect in every existing thing that does not exist for anything other than that existing, so the right, glory be to Him, may be given to him in a matter that he does not give to someone who is higher than him in class, such as the knowledge of names for Adam, with the supreme assembly with God more honorable than him and with this Adam had what they did not have, and we have mentioned in this book the evidence for the preference of the supreme assembly of angels over the highest human beings. In that it is to the doctrine of one whole, and if this is the case, then he may be isolated in matters that he put in the world with what is deliberate and detailed, not from a thought, for he is not among the people of ideas, and another intellect may share with him in his management, such as the universal soul that I mention in the next chapter, God willing. The share of counsel in the world of creation, and the reason for that is to give the divinity what she deserves, when it is known that God Almighty has a special face in every being, from whom He can cast whatever He wills that is not present in any other face. His creation when he said to him, Write my knowledge of my creation until the Day of Resurrection. We said the answer to this is from two sides, one face, and if he knows what will happen, among the things that I know of him from the universe is his advice and the participation of others in his management as we know that God knows what will be of his creation, but he said, And we will test you until we know. And I know from God, so it does not happen, and something like this has come in the right of God, and the other face is in the answer, which is that we have known that God has a face of its own in every being, and that divine face is not characterized by creation. On his own, He, Glory be to Him, gives a reason, and He is the One who wrote the pen from God s knowledge is in His creation and He gives without a reason, and He is what He gives from that face, so neither the causes nor the creation are known by it, so advice took place so that something might appear from it. He knew it, nor did it happen in his creation, and that is why God said to His Messenger, If you resolve, then rely on God, meaning to sign what you agreed on in advice or what you alone with without them, and he said, then rely on God in such matters as long as the action does not happen, for determination takes precedence over action, for it is said to him that he trusts in God. As long as the action does not occur, what God casts into your soul of that special divine face outside of creation, which is the divine command, then it has the creation and the command. An astronomer on his own has a ruling that he does not give him if another planet or more joins with him in that degree. What happens from the meeting It is outside the matter that is unique to every heaven, then in meetings different conditions, so what happens according to different conditions and conditions there in the Qur an are like the purposes for us. If it meets with someone else, then the qaf is in a singular q, indicating the command to protect. From connected letters to highlight a word, or separate letters to highlight words, so things happen to make this happen

The words, then the master says to his servant, Say. Then he says in the servant the saying, and he says, or he rises, and there appears from the commanded a movement called standing, about the appearance of the image of that meeting. A word and command or what is in the blind is called being, creation, and the appearance of an eye, so the word be came because it is an existential word, so the source of all divine commands originated as the fa, the eye and the lam which is a verb in the weights originate all the weights.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 423 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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