(Chapter thirty-three) on the name Ar-Razzaq and its orientation on finding plants and the lexical letter Thaa in three and of the Manasil Bal (Chapter thirty-four) in the noun denoted and its orientation on finding the animal and the letter Dhal in the lexicon and of Mana il As-Saud (Chapter thirty-five) in the strong name and its orientation on finding angels and letter Fa and Ikhbeya (Chapter thirty-six) in the gentle name and its orientation on finding the jinn the letter B in the lexicon by one and the presented branch (Chapter thirty-seven) in the collective noun and its orientation on finding a human and the letter M and the back (Chapter thirty-eight) in the name of high grades and its orientation on assigning ranks, stations and homes And the letter waw is among the mansions of bribery (chapter thirty-nine) in transmission and where is its place in the breath (chapter forty) in the knowledge of the clear and hidden from the breath, and it is in the status of merging and manifesting in speech (chapter forty-first) in moderation and deviation in the soul and it is in the position of conquest and inclination and between the two words (chapter The forty-second) in relying on the imperfect and inclining to it, which is in speech the knowledge of the endowment on the feminine end, and it is also from the door of the breath (chapter forty-third) in the repetition It is repetition and where is it in the soul (Chapter forty-four) in the subtle of the soul returns thick and what caused it, and the dense returns the gentle of the soul and what caused it and on it is based on the voices of the composers (Chapter forty-fifth) in relying on the types of hadiths and it is in the door of the human soul endowment on the end of the words On the tongue (Chapter forty-six) On relying on the world in terms of what is a written book on the parchment of existence published in the world of bodies that exist from the apparent name (Chapter forty-seven) in relying on a promise before it is a dependence on the non-existent for the truth of the promise and it is in the breath Silence on The inhabitant before the hamzah (Chapter forty-eight) in relying on objects and what appears from them from the conquests, which is the Ainiah in the path and how the effect returns true and the correct is defective (Chapter forty-ninth) when it is destroyed and there are more than the origins that are in the status of supererogatory with obligatory prayers (Chapter Fifty) in The comprehensive matter of the rulings that appear in the soul in every breath, in truth, in manners, in animal and in pronunciation, and in it is complete the door of the soul to economy and abbreviation, God willing, then the appendices, which are the divine divisions by which God breathed from His servants, and they are from the soul of the Most Merciful

(Chapter One) In the remembrance of God Himself with the soul of the Most Merciful

It was mentioned in the authentic hadith, revealing the unproven, quoting from the Messenger of God, may God s prayers and peace be upon him, on the authority of his Lord, the Mighty and Sublime, that he said, What does this mean?

And when he mentioned love, we learned from the reality of love and its requirements from what the lover finds in himself, and we have shown that love is related only to a non-existent, whose existence is correct, and it does not exist at once, and the world is created, and God was and nothing is with Him, and the knowledge of the world is from His knowledge of Himself, so what appeared in the universe except what He is In himself, as if he were inwardly, then he became apparent to the world, and the world manifested the soul of the Most Merciful to remove the rule of love and breathe what the lover finds. Al-Nafs Al-Rahmani and its details are infinite. Hence, he who sees the division of the body as a mind into what is infinite speaks, even though it has entered into existence, and everything that enters into existence is infinite.