And division did not enter into existence, so it is not characterized by finitude, and these are the ones who denied the individual essence, which is the part that is indivisible, as well as blindness, even if it exists. In general, he is always in the world like Adam in humans. And when Adam knew all the names, he informed us of this that the blindness in terms of what is a merciful soul, capable of images of the letters of the world and its words, is the bearer of all the names and the words of God are not exhausted, so the remembrance of God does not cease, and the Most Merciful reminds God of His names, and he is also named by them. Al-Husna and reminds himself of being a speaker and a detailed speaker, so the remembrance of the Most Merciful is general and the remembrance of God is detailed

(Chapter Two) Concerning God s Words and Words

Speech and saying are descriptors of God. By saying, the non-existent hears, which is the saying of the Most High. Our saying to a thing, when we want it, is that we say to it, Be. In the non-existent, which is existence and speech has an effect on the existent, which is knowledge and described by alteration in his saying, they distort it after what they have reasoned about, and his saying that they want to alter the word of God is in translation, for it accepts substitution and meanings subordinate to speech, so it is not understood from the matter that is distorted from the original and therefore altered. Alteration and distortion in the original, even if it does not accept distortion or alteration, because it is a divine speech that is neither narrated nor described by self-description. The speech attributed to her for the ruling of the image on manifestation, such as his saying, Teach us the logic of birds, and an ant said, and if it is something that is not ascribed to speech in custom, it is not free from either that The fact that those who are attributed to it by faith are like his saying, as our book, and the right to you and his saying, We have come to us, and his saying, on the day when they are witnessed to them. Since speech or saying is what is related to hearing and glorification, if it was a word or speech, our hearing would have denied it, but our jurisprudence was denied from it, which is knowledge and knowledge may be about speech and saying and it may not be. The glorification of that image does not go beyond it, so he understands from the words of that transfiguration the glorification of that image, and it is a strange knowledge. Few of the people of God stand on it. So the words attributed to God Almighty in such images are according to what they are. It is not a luminous substance, nor a natural substance, and it manifests itself in abstract meanings, so what is said about such a thing is speech, so it is in terms of its effect on what is manifested for it, not in terms of that it spoke such and such. He plural a word, and it is the mainstay of beings. The Almighty said, and His word He cast to Mary, which is the eye of Jesus. He did not find anything else in her, nor did she know otherwise. If the divine word was a word from God and a word of it similar to His words to Moses, peace be upon him, I would have been pleased and she would not have said, I wish I had died, so would I have accepted this. The divine word that was thrown to her was nothing but the eye of Jesus, the spirit of God and his word while he was his servant. Here the Mu'tazilites said that the speaker is the one who created speech, and when he is not supposed to speak, that is the word of God like inanimate matter and plants and the condition of Jesus, except those who say in a strange form, so they make such forms among the forms that occur in the universe. His speech is not he, for he was described as being condemned to excess over himself, and he is not judged by the Almighty, the Mighty and Sublime. His mother is old in the Ash ari madhhab, and he identified himself in the madhhab of other wise men, so the attribution of speech to God is unknown and is not known, just as his essence is not known, and speech is not established for God except by law.