The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing the breath and its secrets.
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Likewise, the truth is the origin of existence, the One, the One, who does not accept number. Even if it is one eye, then it is called the Living, the Eternal, the Exalted, the Mighty, the Mighty, the Mighty. There are ninety-nine names for one eye and different rulings. So what is understood from the Living Name is the understanding of the Name the Desirable, the Powerful, or the Powerful, as we said in the letter Saad as well. The rest of the letters, so the letters came out of the same human breath, which is the most complete of creation, and through him all the letters appeared and in himself, so he was on the divine image of the Rahman soul and the appearance of the letters of beings and the world of words are the same and all of them are the human soul twenty-eight letters fulfilling what came from the soul of the merciful, the eminence of divine words twenty-eight words for each word faces. It came from the soul of the Most Merciful, and it is the blindness in which our Lord was before He created creation, so blindness was like the human soul, and the appearance of the world in its extension in the void according to the ranks of beings, such as the human soul from the heart and its extension to the mouth, and the appearance of letters in the path and words as the appearance of the world out of blindness, which is the same merciful right in the predestined ranks in the imaginary extension not in a body, and it is the void that filled it The world is just as the first letter that appeared from the world s notables was from this soul when he asked to go out to the end, which is the end of seclusion, as was the end of the soul s extension to the lips, so distraction appeared first and waw last, and there is no sensible letter behind that, so the races of the world are limited and its persons do not limit existence, it occurs as long as the cause It exists and the cause does not end, for the creation of people of the type does not end. As for limiting the world to the number of letters for the sake of the soul in twenty-eight, neither adding nor subtracting, then the first of that is the mind, which is the pen, which is

The saying of the Prophet, may God s prayers and peace be upon him, is that the first thing that God created was the mind

And the

In another story, the first thing God created was the pen

The hadith was the first creation that God created from the soul, which is the blindness capable of opening the images of the world, in which is the mind, which is the pen, then the soul, which is the tablet, then nature, then aerosols, then the body, then the figure, then the throne, then the chair, then the atlas, then the orbit of the fixed planets, then the first sky, then the second, then the third, then the fourth Then the fifth, the sixth, then the seventh, then the ball of fire, then the ball of air, then the ball of water, then the earth, then the metal, then the plant, then the animal, then the king, then the jinn, then humans, then rank and order is the goal in every being, just as waw is the purpose of the letters of the soul, and I meant to mention the names of the world, not the order of its existence. As it was intended in Abjad Hawz Hatti Kalman Safas Qirsht Thadh Dhzh counting the letters, not the order of their presence in the articulations, and each of the things we mentioned have a rank, rulings and lineage known to the scholars of God, and each one has a known station that is distinguished by it that does not belong to the other. In creation, as persons of one kind, and types of one sex, such as the celestial spheres, they share in the astronomical rotation and in the corporeal in terms of composition. God has knowledge, so he spoke to us in proportion to what he gave us of knowledge, and it is not possible to create something more than He created because it is the truthful. The closest resemblance to the soul, rather it is the eye of the soul, the vowels, and it is the Alif and Waw Mudhammum before it and the broken Yaa before it. These three letters are not from the Sahih letters realized in literalism. A damma or a fracture, then fill the kasrah, for that is the evidence for highlighting these letters, as the world was for its occurrence, which is the saturation of the vowels in the letters, evidence of the existence of the truth, whether so understand what we have mentioned, and then that letters have properties that are on them, she gave them the exits. The main characters of the letters and words are separated, so if the breath moves from the beginning of the letters to their end, then he does every letter whose existence is delayed because its exit is delayed when the breath stops what each letter does in the exit of its progression, it contains the strength of each letter it presents because the breath passed in its exit on those exits until it was cut off from D this exit, so he transferred with him the order of each letter, so it appeared in the strength of the late letter and the last letter of the letter Waw.


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Page 395 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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