The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of ﴾In the name of Allah the Most Gracious, the Most Merciful﴿ from one aspect and not from all its aspects.
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( The Lord of the Worlds, Most Merciful, Most Merciful )

He affirmed his saying with us and in our hearts, the Lord of the worlds, the presence of the Lord. He imagines an intermediary in his right at all, but without him there is a need for an intermediary, then education is divided into two parts, which is in the intermediary in particular, a good part and a blameworthy part, and from the old Almighty to the soul and the soul is included in the limit and then only limited in particular. Change and purification

[ The word is a storehouse of secrets and wisdom ]

So we say that when God, the Most High, created the word expressed by the universal spirit, He created creativity in the place of ignorance and looting, i.e. blinded him from seeing himself, so he did not know where it came from or how it came about, and the nourishment in him was the reason for his life and his existence, and he did not know, so God moved his determination to seek what he has. And he did not know that he was with him, so he took the journey with his determination, so the Almighty God himself witnessed him, so he lived and knew that what he sought was still described, Ibrahim bin Masoud Al-Iberi said.

A person may leave for his desired *** and the desired reason for the departed

And he knew the secrets and wisdom deposited in him by God, and his occurrence was realized with him, and he knew himself in an all-encompassing knowledge, and that knowledge was for him a specific food to be nourished with, and his life would last indefinitely. Only he knows Him, so He, Glory be to Him, said to Him, Glory be to Him, You are my Master, and I am your Lord, I give you My Names and My Attributes. You see other than yourself, and you have no knowledge of me except in terms of existence. For if you knew it, the intent would have been united, and the unity of the substance would have been impossible, so your witnessing of that is impossible. Would you return the composite vessel, the simple vessel? There is no way to overturn the facts. Know that without you in the ruling of subordination to you as you are in the ruling of subordination to me, you are my dress and you are my cloak and you are my cover.

[ The Tragedy of the Soul in Heaven ]

So the soul said to him, Lord, I heard you, remember that I have a king, so where is he, so extract his breath from him, and it is the effect of resurrection. He said, This is my part, and I am all as I am from you and not from me. He said, You are right, my soul. He is obscured from this king until he ignores me as I did not know you, so he created in the soul the trait of acceptance and lack and burdened the mind with the Holy Spirit. To let him know that the matter is contrary to what he imagined and that if he had given him the secret of supply as he asked, the divinity would not be separated from him in anything and the ego would not be united. They are strong, they have two great ministers, and this one is still calling to her, and this one is calling her, and all is from God. His saying and the soul and other things, if it answered the call of passion, it was change, and if it answered the call of the soul, it was purification according to Sharia and monotheism. And he called her and she answered him, so the soul returned with a complaint to God Almighty, so his servitude was established, and that was what was intended

[ Lords and educators in various worlds ]

The lords and educators descended, each one according to his rank and destiny, the separate realm of martyrdom, their Lord is the Realm of discourse and the connected world of testimony, their Lord is the Knower of Might and the Realm of Might, their Lord is the Knower of the kingdom and the world of the kingdom, their Lord is the Word and the Word is its Lord.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 113 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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