The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of knowledge with the disparity over it between the Sufis and the realizing.
  previouos page

Contents

next page  
 

Page 303 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

God the Most Gracious, the Most Merciful, the All-Knowing, the Wise, the Most Generous, the Most Compassionate, the Most Generous, the Most Generous, the Forgiving, the Most Merciful, the Most Gracious, the Most Merciful. The Exalted, the Creator, the Sustainer, the Righteous, the Gentle, the Gentle, the Gentle, the Compassionate, the Firm, the Clear, the Faithful, the Dominant, the Subconscious. And they are with us of the names, but they do not have the names, as well as in the news. And whoever wants to find out the names of God Almighty on the truth, let him look at His words, the Most High, O people, you are the poor to God and on the truth, there is nothing in existence but His names, but the eyes of insight are veiled from knowledge of them by the beings of the universes, for He, Glory be to Him, The condom and nothing else, for it is veiled by every condom and the like of this, for it is the originator of the heavens and the earth, the originator of money

(The third section), which is the nouns of verbs

And they are as explicit as the images and implied like his saying, and God s plotting, and the names of actions are all names of will

(Section Four) Subscription Names

Like the name of the believer and the Lord, the believer is the believer, the believer is the giver of safety, the Lord is the Owner, the Lord is the Reformer, the Lord is the Master, the Lord is the breeder, and the Lord is firm. It has all of these epithets. It is one eye in the eye of multiplicity, so it is one and a lot. The ranks and the realities ask for names for those who are His attributes, even if they are called by them, they blossom and I know that God takes care of them, as He called them names from their rulings, and where He made Himself the subject of its rulings. His wisdom appeared in him, and he is the forbearing with ability, transgression, forgiveness and forgiveness, as well as the level of generosity, a reasonable meaning to give a name to the one from whom his judgment appeared, such as the generous, the giver, the generous, the giver and the benefactor. They are all different, for this I have explained to you about the first knowledge of the knowledge that belongs to the people of God in its entirety, with a snippet of detail, so understand that.

The second type of knowledge science is the science of manifestation

Know that the Divine Transfiguration is permanent and there is no veil over it, but it is not known that it is He, and that is because when God created the world, I heard His words in the absence of it, which is His saying Be. And he was witnessed by Him, Glory be to Him, and the truth was not witnessed by Him, and He was over the eyes of the possible, the veil of non-existence. Like light repels darkness, there is no permanence of darkness with the presence of light, so is non-existence and existence. The pure good, he did not know what it was, nor did he know that he was the one who commanded him to create, so the manifestation informed him, knowing what he saw, not knowing that it was he who gave him existence. From the right side, this is you. If you were the light, no eye would appear to the shadows, for I am the light and I am its doctrine


Konya Manuscript
futmak.com - Meccan Revelations - Page 4540 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4541 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4542 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4543 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4544 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 303 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!