But purity, presence, etiquette, and knowledge of these matters are essential, so that you know who to remember, how to be remembered, and who is remembered, and by whom, and God is the best of those who remember him and you.

(Second section) of the science of divine names

And this section is divided into two parts: knowledge with the names of the attributes of meanings, such as the living, which is a noun that seeks a self described by life, and science is called the one who is described by it, knowing and al-qadir for the described with power, and the seeker for the described with will, hearing, seeing, and gratitude for the described with hearing, sight, and speech. And those names are described by them and those names, even if they denote a being described in a capacity called knowledge and ability, but they have ranks like the one who is carried out by knowledge, called a scholar, a knowing, a scholar, an expert, an enumerator, and an oceanographer. The scholar is aware of exaggeration, so he understands from it what he does not understand from the world, for whoever knows a matter of information is called a scholar, and he is not called a knowing or a scholar unless his knowledge relates to a lot of information. A special attachment required by science, as well as the environment has a special attachment, which is knowledge of the facts of subjective, formal and verbal information, and what is finite of them is finite, and what is infinite is infinite. He is finite, for he has taken note that he is infinite, for here a large group of people of knowledge remain, and this is how it takes all the attributes, such as the Almighty, the Omnipotent, and the Omnipotent. In it, even though it is non-existent in its essence, it contains a form of abstinence, and it is a problematic issue because the non-existence of the possible prior to its existence is neither intended nor is it a psychological characteristic of the possible. Like the acquired and the earner, you have the distinction between the names, even if they ask for one attribute, but with different faces, as the synonym is not valid in the world because the synonym is repetition and there is no repetition in existence of a single sentence for the divine expansion, so know that. The pronunciation of his name in the law, as well as the will, has no name in my knowledge of the pronunciation of their name, except that from its nouns on the one hand they mean the names of verbs, for he said, he is effective for what he wants, and it has an attachment that is difficult to imagine, which is his will to say His saying is not from actions, nor is it a nihilistic attribution or a nihilistic attribute. Likewise, it is imagined in power as well. That is to say the truth is able to speak to His servants as He wills. Here is a knowledge that should be known, and that is that God inserted the dependence of His will under the rule of time. We say to him, Be, and time may be an auction and it is not valid in it, if it is not yet, then he will have a ruling. Know this from the mysterious sciences of the divine names. Then know that what the people of God Almighty hold in His names, Glory be to Him, are what He named Himself with in His books or on the tongues of His Messengers. But if We took them from the etymology or on the side of praise, for they are not counted in abundance, and God says, and to God belong the Most Beautiful Names and

It is mentioned in the Sahih that God has ninety-nine names, a hundred except for one. Whoever memorizes them will enter Paradise

And what we have been able to determine from a correct angle, the hadiths mentioned in it are all confused, and nothing of them is authentic, and every divine name that comes to us by means of disclosure or to whom it happened, we do not include it in a book, even if we pray with it in our souls because of the corruption that it leads to in the pretenders who forge. There are many lies against God, and in our time there are many of them, and when we examined the memorizers, we did not see anyone who took care of them like Al-Hafiz Abi Muhammad Ali bin Saeed bin Hazm Al-Farsi. Ibn Abd al-Rahman al-Firaibi, on the authority of Abu Muhammad Abd al-Haq ibn Abdullah al-Azdi al-Ishbili, and we told him Abd al-Haq Ijazah and more than one, between hearing, reading, and permitting, on the authority of Abu al-Hasan Shuraih ibn Muhammad ibn Shuraih al-Ra ini, on the authority of Abu Muhammad Ali ibn Hazm al-Farsi, who said: The names are taken from the text of the Qur an and from what It is authentic on the authority of the Prophet, may God s prayers and peace be upon him, and our census has reached what we mention, and it is