The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of knowledge with the disparity over it between the Sufis and the realizing.
  previouos page

Contents

next page  
 

Page 304 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

And your light that you are is only in terms of what confronts me from yourself, that is so that you know that you are not me, for I am the light without shadow and you are the mixed light of your potential. And if you turn away from your ability, you ignore me and you do not know me, for there is no evidence for you that I am your God, Lord, and Creator except your ability, which is your witnessing your shadow. You hear me, for that which is witnessed from my supplication deafens you, so do not look at me when it separates you from your shadow, then pretend that you are me, then you fall into ignorance. I told you out of gratitude: Did We not make for him two eyes, a tongue, and two lips, and We guided him to the two paths? That is, We showed him the two paths, the path of light and shadow, either thankful or otherwise, for non-existence and non-existence are unjust and inexistent. The first transfiguration that occurred to the possible when he was characterized by existence and imbued with light is the manifestation of the luminous spirits who do not have these dark structures, but they have the shadow of their possibility that does not leave them, and even if they were light with what they were endowed with, their shadow in them does not appear on them and his rule in them does not disappear and this rank was wants to be

The Messenger of God, may God s prayers and peace be upon him, forbade when he used to say in his supplication: Oh God, make me a light.

Then after this creative transfiguration that preoccupied some of the luminous spirits, he manifested the manifestation of some of these creative spirits, so he knew from him in this transfiguration all the ranks that appear from him in the world of lights, injustice, subtle, dense, simple, compounds, substances, symptoms, times, places, additions, qualities, quantities, conditions, actors and passives until the Day of Resurrection and the types and amount of the world Two hundred thousand ranks, seven thousand ranks, six hundred ranks, and this rose

The number was multiplied by three hundred and sixty by its like and then added to it seventy-eight thousand, so the total was what we mentioned, which is the knowledge of the first intellect and the age of the scientist from when he was given consideration. Among the sum total of that was the emission of the entire soul from him, and it is the first effect of my rebirth, and it is mixed between what it is emitted from it and what it is reflexive about, for whom light is emitted from it and from which darkness emanates from it, which is nature, so the shadow of the soul appeared in its apparent form from what follows the side of nature, but its shadow did not extend from it as it extends from bodies. It contains all the sciences of the intellect that we mentioned and it has a special face to God that the mind has no knowledge of, for it is the secret of God that is between him and every creature whose proportion is not known and does not come under an expression and no creature is able to deny its existence, it is the known and unknown, and this is the manifestation in the things whose objects remain And as for the manifestation of things, it is a manifestation that destroys conditions and gives conditions in the manifested to Him, and from this manifestation there are symptoms and conditions in everything other than God, then He has transfiguration in the sum of the names, so in this manifestation in the world He gives quantities, weights, places, times, laws, and what is It befits the world of bodies, the world of spirits, verbal and numerical letters, and the world of imagination. Then it has another manifestation in the names of additions in particular, such as the Creator and similar names, so it appears in the world that generation, procreation, emotions, metamorphosis, and lineage, and all of these are veils on the objects of the entities that bear these veils from realizing that manifestation that these veils are found in Notables of selves and in this degree ascribe actions to causes, and without them, revelation would not be ignorant, but as he said, what is altered by saying is with me, and the occurrence of a disagreement with the known is impossible. And it is proven, found, and destroyed, and God made it clear to us in His saying, the Exalted.

The Prophet, may God s prayers and peace be upon him, said in the hadith that was authenticated by al-Kashf.

God is always manifest because changes are always witnessed in the outward and inward, the unseen, the testimony, the sensible and the intelligible, so it is the transfiguration and like the existing ones, the change is by moving from one state to another.

It is proven in the Sahih that the Prophet PBUH


Konya Manuscript
futmak.com - Meccan Revelations - Page 4544 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4545 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4546 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4547 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4548 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 304 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!