Contemplation is a state that I am not ignorant of *** God has decreed it in the verses and the surahs

Were it not for contemplation, people would be in ease *** and in bliss with souls in couches

Thought is a natural adjective, and it does not have a judgment on anyone who knows except humans

And if it was what we said, I would not have looked *** with my eyes at the conditions and images

It has the influencer and the names are list *** Implement the order in Bedouin and urban

[ Think in the sense of consideration is a natural adjective specific to human beings ]

Know, may God grant you success, that thought is not a divine adjective unless it is in the sense of planning and hesitation in the first, in which case it is a divine epithet. Where it is notable, nor in terms of what its facts are given, the Almighty said: And they reflect on the creation of the heavens and the earth. If they contemplate, that reflection will benefit them knowledge they did not have. They said, Our Lord, you did not create this in vain. The knowledge that the Fire made them witness to is that knowledge, so they asked God to prevent them from the torment of the Fire, and this is how the benefit of every thinker about it if he gives knowledge to the thinker what God asks of him according to what he gives him

[ The legislator has commanded contemplation, which is a natural attribute to be worship, and it is a spiritual station .]

The station of thought does not go beyond the consideration of God in terms of his being a deity and what should be worthy of one who has the attribute of divinity of glorification, veneration and lack of Him in essence. A lawful act of the slave will yield to him what he does not bear if he is characterized by it, not in terms of what is lawful

[ There is no rule for thought and there is no room for the same truth, neither rationally nor legally .]

Thought does not have a ruling and there is no room for the same truth, neither rationally nor legally, for the Sharia has prohibited reflection

In the Essence of God and to that reference by His saying, and God himself warns you, that is, do not think about it. As it will come in the door of leaving thought

[ How can the one who thinks be right, even though the thought is in a state that does not give infallibility ]

Thought is a state that does not give infallibility, and this is why its place is dangerous, because its owner does not know whether he is right or wrong, because he is subject to injury and error. A book or a mutawatir Sunnah, for God has not mentioned something in the Qur an to reflect upon and stipulated an example of finding it, or combined with it contemplation, except to be infected with it, and memorization and the attainment of the intended purpose that God wanted must be done, because the truth is what He set forth and singled out for him in this place without any other, except that He has enabled the servant to Getting to know what he intended there for, for I threw you on the road, and this is how the people of God found him

[ Adhere to the topics that the truth has set up as a field for thought and do not transcend matters of their ranks and do not modify the verses to other than their places ]

If you transcend the verses of contemplation to the verses of the mind or the verses of hearing or the verses of knowledge or the verses of faith and you use the thought in them, it does not reach a single whole. That is looking for every verse and thinking that is happy, God willing, as well as the verses in which looking from this intellectual section, such as the Almighty saying, do not look at the camels, how were they created and like his saying, and they did not look at the kingdom of the heavens, and the same Did you not see to your Lord how the verse extended the shadow, as well as the contemplation verses from this section, such as His saying: So, do not reflect upon the Qur an. So do not contemplate the Qur an, so consider it in terms of what is Qur an, not in terms of what is the word of God, nor in terms of what is a criterion, nor in terms of what is mentioned from his saying, Indeed, We have sent down the Mention

[ Every name in the Qur an has a ruling and it is designated by dhikr in order to understand that ruling from that name ]

Every name has a ruling and what he appointed to the right to dhikr except until his servants understand and teach them how to bring things down their homes. ?