We relied on him in this on the basis of specification and we believed him because he is with evidence and theoretical knowledge, so he knew its sincerity.

[ Who is the agency worthy of God, the mother of the world, or each of them has a share ]

And the realization of the agency is who deserves it, is God or is the world or does God have a share in it and the world has a share, so know that the agency is not valid except in the one who is entrusted with it, and that the one who is entrusted with it is a matter in which the one who is entrusted does not belong to someone else, so he establishes an agent in it and disposes of what is entrusted to him that he disposes of at all. It was created for the sake of man. Everything that has an interest in it that he seeks by himself is his property. And when he was ignorant of the interests of himself and his interests that contained happiness, he feared mishandling that.

It has been mentioned in what God revealed to Moses, O son of Adam, I created things for you and I created you for me

[ The luck of the first beholder in achieving the agency and who deserves it ]

He said, If He created things for my sake, then He created nothing but what is suitable for me, and I am ignorant of the interest that is in the use of which is my salvation and my happiness. By the divine command, he said, There is no god but He. So he took him as an agent, warning by this command that the agency should only be for the one who is a god, because he is aware of the interests, since he is their creator. The same matter, so nothing increased what the command is upon him in existence, and God praised him for that, and it did not affect the king in anything.

[ The second beholder s luck in achieving the agency and who deserves it ]

And the second observer is to say that God created things for the sake of things, but rather that He created them so that every race of possibilities may praise Him with what befits Him of prayer and glorification, so that His greatness extends to all universes, races, types and persons of possibilities. God Almighty has a king, and if the matter is according to this, and He did not create in the divine image but us, and He described Himself as being unseen from things, and He lowered the veils between them and us from realizing Him. So what is an absolute agency like what we have entrusted to us? He set limits for us. If we transgress them, we transgress the limits of God. And whoever transgresses the limits of God has wronged himself.

[ The third beholder s luck in achieving the agency and who deserves it ]

And according to the first consideration, the whole Qur an came, for he did not say but to trust, and Al-Mutawakkil said, so the first consideration prevailed, which is that we take an agent in the interests of us, not in things, so he combines the two views. His creation, and from our creation, our lack of what would be our righteousness, as we were from this world and the hereafter, and we did not know our way to the benefit, because he did not create things for our sake, so we entrusted him to make fun of these things for us. With that is his goodness, so trust in the interests, not in the essence of things, and this is a delicate isthmus that no one feels for his kindness, and it is a combination of the two and a confirmation of the two judgments, even if the people of this position have spoken about it, and none of them except for one of the two parties without combining them

[ The cases of those who trust in knowledge are with their agent, who is God, Lord of the worlds ]

So the men who are called to this position among them are those who are in the hands of God in them like the dead in the hands of the washer who turns him as he wants and does not object to him in anything. In it is the case of the agent with his client, with or without making

[ Reliance is absolutely not valid in a person on perfection .]

What the investigators have to do and by it we say that reliance is absolutely not valid in man on perfection because the natural lack of self-rule in him and man is a compound of a natural matter and my kingdom, and when the truth knew that it is on this limit and he commanded it only and it is possible to describe it and he described himself with jealousy for Divinity, then he established himself in the place of everything in his creation, since he is the one who is in need of him in every way and in every situation. From us, then to us is the lack of it, not to it, as it is not independent except through us

[ Circumstances in which trust is valid ]

And let reliance have conditions in which it is appropriate to describe it. It is called reliance, and it was reported to me from one of the people of God s path that he said what we referred to in this issue we died and we did not smell this reliance because it seeks its application in all due to the natural lack in it.