The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Falsehood tended to the side of non-existence and preferred it to existence and described the universe as that which is not a being, and God made it on the tongue of His Messenger among the major sins, because the meaning of their saying is nothing but non-existence. Religious benefit, so he should do it, then it is more appropriate and the purpose will be achieved, and the tongue has fulfilled what it was dictated to without obscene logic, and all of this is as long as he is called a believer.

[ The common medicine and the royal medicine ]

And know that God Almighty did not create a disease without creating a medicine for it, and medicines are of two types, the medicine of the common people, and it is the medicine that everyone is capable of, and the other medicine is a royal medicine, and it is the one that only kings and the rich are able to control, because it is expensive and expensive, so only the one who has money and power is able to do so. And they met the truth in that. As for the general beneficial medicine that comes under the power of everyone, rich and poor, marketers and kings, from the disease of all sins and disobedience, it is repentance and satisfying the opponents from its conditions from what he is able to do and appointed by the Legislator if that disease is one that the opponents should be satisfied with, and if it is one of the things that He should not repent and not be satisfied with his opponent, for if he pleases him, he may fall into a more severe prohibition than what he had already repented of, so he should not neglect it.

[ The royal medicine is only used by those who know ]

And as for the royal medicine, it is only used by those who know the masters from among the men of God and they are the ones whose hearing, sight and tongue is the truth. These are the reprehensible matters that backbiting from, so if you take him as a paradise, this paradise will be surrounded by the arrows of these actions and they are strong and these arrows do not penetrate them, so the one who fears them will be in their protection, and the truth is not a protection for the servant until the servant wears it as the one who is clad in the jinn wears the fortified shield and others and an image that wears him that the truth is his hearing and his tongue And all his powers and faculties, if they dispose of what they are for him, will be all light

[ Alert in the Qur an on the Royal Medication ]

So God warned in his book about these royal and sultanistic diseases, such as the Almighty s saying, so he inspired them with their immorality and backbiting from immorality and their piety. He made the decoration for him, but he said, decorate them for their tanks, and he said, Zain for them, the Satan, their tanks, and they repelled them from the way. What inspired him and what he adorned before he appeared in action, then he is blameworthy and is not to be blamed for it until he is caught in it Apparently then he said in matters of this section that it is an abomination from the work of Satan, so avoid him, and he is far from mercy. Except to establish an excuse from him, if he is asked about something like this, and the believer is hidden behind his paradise, he is in a fever, so he does not depart from his mother-in-law, and the immoral who is not absent is not absent behind his paradise, rather he is outside it because immorality is out.

He said there is no backbiting about an immoral person

[ He who is brought out in secret to testimony has made a mistake ]

Whoever comes out by backbiting deserves to be backbiting to testify, then he has made a mistake, and that is why he added backbiting to us. And it is the covering, for the thing is not hidden from itself, and everyone who is mentioned in absentia has made it a testimony, and he is absent from his homeland, and the death of the stranger is testimony.

[ The backbiter is a good doer in the right of the one who backbited him, even if he dislikes it from him. ]

So the backbiter is a benefactor in the right of the one who slandered him, and if he hates it, then there is a benefit in him like the one who drinks a medicine ball, and perhaps you hate a thing and it is good for you. The right of the one who backbited him, but that is intended for the one who inspired him and called him immorality in his right, so on the Day of Resurrection God will reconcile between His servants for what the oppressed sees of the good that reaches him at the hands of his brother, so he will thank him for that, so they will all be happy. And if it is reprehensible, then it is in that respect commendable in the case of the one who backbites, so that tends to lead to good, as Paradise and prevention are the barrier between them.


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Page 197 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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