The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing Electives in general.
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So the eye of your strength will be your Lord, so scoop up *** from her rain so that you can win her bosom

[ Nuwafil has a rule in the Divine Presence, in which the one who performs it deputizes the path of truth .]

Know that God has supported you with the Holy Spirit that supererogatory rule is in the Divine Presence, a gathering in which its owner acts as a manger of truth. Whoever tastes it knows his worth and is unable to what he deserves and bestows him with gratitude for it. Then the supererogatory is different and transcends its obligations as supererogatory every action has an origin in the statutes on that origin and its image appears. As we have appeared in the image of the truth, we are for it supererogatory, and it is our origin. That is why we say in it that it is necessary to exist for itself and we are obligated by it, not by ourselves. In this degree, it is distinguished from us and we are distinguished from it. Except for the supererogatory, it is called independent worship.

[ Fasting is the highest supererogatory act of excluding good deeds .]

And if the supererogatory ones are higher than their obligatory duties, which are their origins, then the highest supererogatory in good deeds is fasting, because fasting Ramadan and Ramadan are the name of God, and fasting is an unparalleled worship, and there is nothing like it. The force of prohibition, for the forbidden is characterized by weakness in relation to that strength.

[ Marriage is the best of supererogatory good deeds ]

Marriage is the best of supererogatory good deeds, and it has its origin, which is obligatory marriage. Whatever exceeds it is a supererogatory, and it is of two types, I mean its occurrence. It may fall on the proportion of absolute love, and it may fall on the proportion of the love of procreation and procreation. If it falls on the love of procreation and procreation, he joins the divine love and there is no scholar, so he wants to be known, so he directs the will to this love. On things in the absence of them existing in the willingness of their possibility in place of the original, so he said to her, Be, so he would have known all aspects of knowledge, which is the newly created knowledge that had no attachment to it, since the knower of it was not characterized by existence, and that is the love of seeking the perfection of knowledge and the perfection of existence. The world has appeared except from this divine orientation on the objectivity of the objects of the possible in the way of love for existential perfection in the objects and knowledge, and it is a state similar to marriage for procreation. Because if the work produces what did not have an eye before that, then that is from the ruling on marriage, and there is no work except that it is productive according to its reality and method. And ahead, and Abu Hanifa said in marriage that it is the best of supererogatory good deeds, and he said the truth or coincided with the truth

The Messenger of God, may God s prayers and peace be upon him, was the beloved of women, and most of the prophets were married

Because of the verification of the image in which he was created, but only a few people know that by means of disclosure, rather among those who know from among the people of God. He came to us in Seville in the year five hundred and eighty-six, Abu Al-Hajjaj Yusuf Al-Ghulairi, one of the people of Ghalirah, and he was one of the people of affairs, so while he was sitting with me when he revealed to him About this place represented, so he mentioned it to me in the predominance of his condition in the form of what he saw, which I cannot mention, so he revealed to the world and in what form he is his father as a definition of the truth, so I still calmed him and he was agitated until he calmed down.

[ The existence of the truth is an obligation, and the existence of the servant is superfluous .]

The existence of the truth is the imposition in the same matter, and the existence of the servant is superfluous for that imposition, and that is why it came out in its own image

[ The supererogatory prayer results in the servant having his share of it. ]

So, supererogatory marriage, we have mentioned what results from it, and supererogatory prayer results in the servant s presence in his portion of his portion of it, saying: The prayer has been divided between me and my slave. So he who performs the supererogatory prayers of this prayer knows his portion of the division, not the portion of his Lord, as he knows who imposed it the right of his Lord and his portion of it. In his dealings with the ruling, he is different from the one who gives the supererogatory action, because in the obligatory act he is a forced slave, and in the obligatory act he is a freely chosen slave who is described by a divine attribute, which is the will.

[ The results of the supererogatory prayers of fasting, zakat, Hajj, Umrah and remembrance ]

The supererogatory fast is what happens to the servant of the honor in denying the resemblance of his saying there is nothing like it i.e. there is nothing like it, and there is nothing like it except the one who was created in his image, so the Almighty denied that it is similar to this example, it is more deserving that it is not similar and has no image except the name in particular. The scientist as God gave him the name of existence, which is to him, the Most High, is a reality. The world gave him by his willingness and being a manifestation of God the best names. What we know of them and what we do not know is that he is in his image and supererogatory zakat has given in man the blessing, and it is the increase that happened to him over what the obligatory prayer gave him only and the supererogatory Hajj gave He has the intention of the universe appearing in the different phases with the uniqueness of orientation and the supererogation of the Umrah gave him access to God Almighty in every act of worship between the two extremes of legalization and prohibition and in which there is taste and drinking, and they are two manifestations known to the people of


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 167 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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